Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
one of the Caroline Islands, should a girl be overtaken by her first
menstruation on the public road, she may not sit down on the earth, but
must beg for a coco-nut shell to put under her. She is shut up for
several days in a small hut at a distance from her parents' house, and
afterwards she is bound to sleep for a hundred days in one of the
special houses which are provided for the use of menstruous women.[98]
§ 3. _Seclusion of Girls at Puberty in the Torres Straits Islands and
Northern Australia_
[Seclusion of girls at puberty in Mabuiag, Torres Straits.]
In the island of Mabuiag, Torres Straits, when the signs of puberty
appear on a girl, a circle of bushes is made in a dark corner of the
house. Here, decked with shoulder-belts, armlets, leglets just below the
knees, and anklets, wearing a chaplet on her head, and shell ornaments
in her ears, on her chest, and on her back, she squats in the midst of
the bushes, which are piled so high round about her that only her head
is visible. In this state of seclusion she must remain for three months.
All this time the sun may not shine upon her, but at night she is
allowed to slip out of the hut, and the bushes that hedge her in are
then changed. She may not feed herself or handle food, but is fed by one
or two old women, her maternal aunts, who are especially appointed to
look after her. One of these women cooks food for her at a special fire
in the forest. The girl is forbidden to eat turtle or turtle eggs during
the season when the turtles are breeding; but no vegetable food is
refused her. No man, not even her own father, may come into the house
while her seclusion lasts; for if her father saw her at this time he
would certainly have bad luck in his fishing, and would probably smash
his canoe the very next time he went out in it. At the end of the three
months she is carried down to a fresh-water creek by her attendants,
hanging on to their shoulders in such a way that her feet do not touch
the ground, while the women of the tribe form a ring round her, and thus
escort her to the beach. Arrived at the shore, she is stripped of her
ornaments, and the bearers stagger with her into the creek, where they
immerse her, and all the other women join in splashing water over both
the girl and her bearers. When they come out of the water one of the two
attendants makes a heap of grass for her charge to squat upon. The other
runs to the reef, catches a small crab, tears off its claws, and hastens
back with them to the creek. Here in the meantime a fire has been
kindled, and the claws are roasted at it. The girl is then fed by her
attendants with the roasted claws. After that she is freshly decorated,
and the whole party marches back to the village in a single rank, the
girl walking in the centre between her two old aunts, who hold her by
the wrists. The husbands of her aunts now receive her and lead her into
the house of one of them, where all partake of food, and the girl is
Public-domain text, read in full here on John Shaqi.
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