Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
Amongst the Aht or Nootka Indians of Vancouver Island, when girls reach
puberty they are placed in a sort of gallery in the house "and are there
surrounded completely with mats, so that neither the sun nor any fire
can be seen. In this cage they remain for several days. Water is given
them, but no food. The longer a girl remains in this retirement the
greater honour is it to the parents; but she is disgraced for life if it
is known that she has seen fire or the sun during this initiatory
ordeal."[114] Pictures of the mythical thunder-bird are painted on the
screens behind which she hides. During her seclusion she may neither
move nor lie down, but must always sit in a squatting posture. She may
not touch her hair with her hands, but is allowed to scratch her head
with a comb or a piece of bone provided for the purpose. To scratch her
body is also forbidden, as it is believed that every scratch would leave
a scar. For eight months after reaching maturity she may not eat any
fresh food, particularly salmon; moreover, she must eat by herself, and
use a cup and dish of her own.[115]
[Seclusion of girls at puberty among the Haida Indians of the Queen
Charlotte Islands.]
Among the Haida Indians of the Queen Charlotte Islands girls at puberty
were secluded behind screens in the house for about twenty days. In some
parts of the islands separate fires were provided for the girls, and
they went out and in by a separate door at the back of the house. If a
girl at such a time was obliged to go out by the front door, all the
weapons, gambling-sticks, medicine, and other articles had to be removed
from the house till her return, for otherwise it was thought that they
would be unlucky; and if there was a good hunter in the house, he also
had to go out at the same time on pain of losing his good luck if he
remained. During several months or even half a year the girl was bound
to wear a peculiar cloak or hood made of cedar-bark, nearly conical in
shape and reaching down below the breast, but open before the face.
After the twenty days were over the girl took a bath; none of the water
might be spilled, it had all to be taken back to the woods, else the
girl would not live long. On the west coast of the islands the damsel
might eat nothing but black cod for four years; for the people believed
that other kinds of fish would become scarce if she partook of them. At
Kloo the young woman at such times was forbidden to look at the sea, and
for forty days she might not gaze at the fire; for a whole year she
might not walk on the beach below high-water mark, because then the tide
would come in, covering part of the food supply, and there would be bad
weather. For five years she might not eat salmon, or the fish would be
scarce; and when her family went to a salmon-creek, she landed from the
canoe at the mouth of the creek and came to the smoke-house from behind;
for were she to see a salmon leap, all the salmon might leave the creek.
Public-domain text, read in full here on John Shaqi.
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