Ballads of Romance and Chivalry: Popular Ballads of the Olden Times - First Series — John Shaqi
Ballads of Romance and Chivalry: Popular Ballads of the Olden Times - First SeriesSidgwick, Frank
General
Ballads of Romance and Chivalry: Popular Ballads of the Olden Times - First Series
Sidgwick, Frank
Ballads, English -- Texts
15.
Then out the knight has drawn his sword,
An’ straiked it o’er a strae,
An’ thro’ and thro’ the fa’se knight’s waste
He gard cauld iron gae:
An’ I hope ilk ane sal sae be serv’d
That treats ane honest man sae.
[Annotations:
2.4: ‘blate,’ astonished, abashed.
7.1: ‘clecked,’ hatched.
8.1: ‘A Farrow Cow is a Cow that gives Milk in the second year after
her Calving, having no Calf that year.’--Holme’s _Armoury_, 1688.
8.3: ‘wanny,’ wand, rod: ‘simmer-dale,’ apparently = summer-dale.
8.4: ‘sindle,’ seldom.
10.5: ‘crap,’ top.
10.6: ‘dight,’ freely, readily.
15.1-4: Cp. _Clerk Sanders_, 15.]
[Illustration]
FAIR ANNIE
+The Text+ is that of Scott’s _Minstrelsy_, ‘chiefly from the recitation
of an old woman.’ Scott names the ballad ‘Lord Thomas and Fair Annie,’
adding to the confusion already existing with ‘Lord Thomas and Fair
Annet.’
+The Story.+--Fair Annie, stolen from the home of her father, the Earl
of Wemyss, by ‘a knight out o’er the sea,’ has borne seven sons to him.
He now bids her prepare to welcome home his real bride, and she meekly
obeys, suppressing her tears with difficulty. Lord Thomas and his
new-come bride hear, through the wall of their bridal chamber, Annie
bewailing her lot, and wishing her seven sons had never been born. The
bride goes to comfort her, discovers in her a long-lost sister, and
departs, thanking heaven she goes a maiden home.
Of this ballad, Herd printed a fragment in 1769, some stanzas being
incorporated in the present version. Similar tales abound in the
folklore of Scandinavia, Holland, and Germany. But, three hundred years
older than any version of the ballad, is the lay of Marie de France, _Le
Lai de Freisne_; which, nevertheless, is only another offshoot of some
undiscovered common origin.
It is imperative (in 4.4) that Annie should _braid_ her hair, as a sign
of virginity: married women only bound up their hair, or wore it under a
cap.
FAIR ANNIE
1.
‘It’s narrow, narrow, make your bed,
And learn to lie your lane;
For I’m ga’n o’er the sea, Fair Annie,
A braw bride to bring hame.
Wi’ her I will get gowd and gear;
Wi’ you I ne’er got nane.
2.
‘But wha will bake my bridal bread,
Or brew my bridal ale?
And wha will welcome my brisk bride,
That I bring o’er the dale?’
3.
‘It’s I will bake your bridal bread,
And brew your bridal ale;
And I will welcome your brisk bride,
That you bring o’er the dale.’
4.
‘But she that welcomes my brisk bride
Maun gang like maiden fair;
She maun lace on her robe sae jimp,
And braid her yellow hair.’
5.
‘But how can I gang maiden-like,
When maiden I am nane?
Have I not born seven sons to thee,
And am with child again?’
6.
She’s taen her young son in her arms,
Another in her hand,
And she’s up to the highest tower,
To see him come to land.
Public-domain text, read in full here on John Shaqi.
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