The major punishment inflicted at Vendome was imprisonment in the
dormitory. Referring to himself and his double, Balzac says: "We were
freer in prison than anywhere. There we could talk for days together
in the silence of the room, where each pupil had a cubicle six feet
square, whose partitions were provided with bars across the top, and
whose grated iron door was locked every evening and unlocked every
morning under the surveillance of a Father, who assisted at our going
to bed and getting up. The creak of the doors, turned with singular
celerity by the dormitory porters, was one of the peculiarities of the
school. In these alcoves we were sometimes shut up for months on end.
The scholars thus caged fell under the stern eye of the Prefect, who
came regularly, and even irregularly, to see whether we were talking
instead of working at our tasks. But nutshells on the stairs or the
fineness of our hearing nearly always warned us of his arrival, so
that we were able to indulge safely in our favourite studies."
One of the confinements was inflicted on Honore for his faulty Latin
and impertinence. "Caius Gracchus was a noble heart," he translated
with a free paraphrase of _vir nobilis_. "What would Madame de Stael
say, if she happened to learn you had thus misconstrued the sense?"
asked the master. (Madame de Stael was supposed to be Louis Lambert's
patroness.) "She would say you are a stupid," muttered Honore. "Mister
poet, you will go to prison for a week," retorted the master, who had
overheard the comment.
Among the long walks enjoyed by the pupils on Thursdays, when there
were no lessons, was one to the famous castle of Rochambeau. In 1812,
Balzac paid his first and impatiently anticipated visit to this spot.
"When we arrived on the hill," he says, "whence the castle was
visible, perched on its flank, and the winding valley with the
glittering river threading its way through a meadow artistically laid
out by Nature, Louis Lambert said to me: 'Why, I saw this last night
in a dream.' He recognized the clump of trees under which we were, the
arrangement of the foliage, the colour of the water, the turrets of
the castle, in fine, all the details of the place. . . . I relate this
event," he continues, "first because each man can find in his
existence some phenomenon of sleeping or waking analogous to it; and
next, because it is true and gives an idea of Lambert's prodigious
intelligence. In fact, he deduced from the occurrence an entire
system, possessing himself, like Cuvier, in another order of things,
of a fragment of life to reconstruct a whole creation." And Lambert is
made to develop a theory of the astral body and astral locomotion. The
younger self announces also: "I shall be celebrated--an alchemist of
thought."
Public-domain text, read in full here on John Shaqi.
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