German fiction -- Translations into English; Holy Roman Empire -- History -- Charles V, 1519-1556 -- Fiction
After these communications Blomberg hoped to be able to mention the
important events which had occurred in Ratisbon during his young
friend’s absence; but Wolf desired with such eager curiosity to hear the
syndic’s news first that it vexed the captain, and he angrily told him
that he would bite off his tongue before he would even say “How are
you?” to that man, and to play eavesdropper to any one was not at all in
his line.
Here his companion interrupted with the query, What had caused the
learned scholar, whom every one, as well as the precentor, had highly
esteemed, to forfeit his friend’s good opinion?
Blomberg had waited for such a question.
He had been like a loaded culverin, and Wolf had now touched the burning
match to the powder. To understand why he, Blomberg, who wished only
the best fortune to every good Christian, would fain have this thorough
scoundrel suffer all the torments of hell, the young knight must first
learn what had happened in Ratisbon since the last Reichstag.
Until then the good city had resisted the accursed new religious
doctrines which had gained a victory in Nuremberg and the other cities
of the empire.
Here also, as Wolf himself had probably experienced, there had been
no lack of inclination toward the Lutheran doctrine. It was certainly
natural, since it suited the stomach better to fill itself, even during
Lent, than to renounce meat; since there were shameless priests who
would rather embrace a woman than to remain unmarried; since the Church
property bestowed by pious souls was a welcome morsel to princes and
to cities, and, finally, because licentiousness was more relished
than wholesome discipline. The wicked desires inspired by all the evil
spirits and their tool, the Antichrist Luther, had gained the upper hand
here also, and Dr. Hiltner, above all others, had prepared the way for
them in Ratisbon. Even at the last Reichstag his Majesty the Emperor had
earnestly, but with almost too much gracious forbearance, endeavoured
to effect a union between the contending parties, but directly after
his departure from the city rebellion raised its head with boundless
insolence. The very next year the Council formally introduced the evil
which they called ecclesiastical reformation. The blinded people flocked
to the new parish church to attend the first service, which they called
“Protestant.” Then the mischief hastened forward with gigantic strides.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account