German fiction -- Translations into English; Holy Roman Empire -- History -- Charles V, 1519-1556 -- Fiction
"But what do these impious wretches care about beautiful and sacred
things? The temple desecrators removed and destroyed one venerable, holy
image after another. True, they did not venture into the cathedral,
probably from fear of his Majesty the Emperor, and whoever had undertaken
to lay hands upon the altar painting and the Madonna in our chapel would
have paid for it--I am not boasting--with his life. Though 'the
beautiful Mary,' in her superabundant mercy, quietly endured the affront
offered, our Lord himself punished it, for he inspired the illustrious
Duke of Bavaria to issue an edict which forbids his subjects to trade
with Ratisbon. Whoever even enters the city must pay a heavy fine. This
set many people thinking. Ursel will tell you what sinful prices we have
paid since for butter and meat. Even the innocent are obliged to buckle
their belts tighter. Those who wished to escape fasting are now
compelled by poverty to practise abstinence. It is said the Roman King
Ferdinand is urging the revocation of the order. If I were in his place,
I would advise making it more stringent till the rebels sweat blood and
crept to the cross."
Then Blomberg bewailed the untimely leniency of the Emperor, for there
was not even any rumour of a serious assault upon the Turks. And yet,
if only he, Blomberg, was commissioned to raise an army of the cross,
Christianity would soon have rest from its mortal foe! But if it should
come to fighting--no matter whether against the infidels or the heretics
--in spite of Wawerl and his lame leg, he would take the field again.
No death could be more glorious than in battle against the destrover of
souls. The scoundrels were flourishing like tares among the wheat. At
the last Reichstag the Electors of Brandenburg and Saxony, as well as the
Landgrave Philip of Hesse, brought their own preachers, whose sermons
turned many heads, even the pastor of St. Emmeran's, Zollern, who was a
child of Ratisbon. At Staufferhof Baron von Stauff, formerly a man
worthy of all honour, had opened his chapel of St. Ann to all the
citizens to permit them to participate in the Lutheran idolatry. Two
Protestant ministers, one of whom, Dr. Forster, Luther himself had
brought to Ratisbon, were liberally paid by the Council. Whether Wolf
believed it or not, Father Hamberger, whom he surely remembered as Prior
of the Minorites, and who at that time enjoyed universal esteem, had
taken a wife, and the rest of the monks had followed the iniquitous
example. Many other priests had married if it suited them, and, instead
of the cowl, wore secular garments. The instruction given in the school
of poets was perfectly abominable, as he heard from Councillor Steuerer,
who was faithful to the Catholic Church, and strove to induce the Duke of
Bavaria to adopt still sterner measures against all this disorder.
Public-domain text, read in full here on John Shaqi.
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