Nothing can be farther from the truth than this view of the subject. In reality, what the Church fought for during this long struggle was--not power, but--liberty. She refused to admit that she was a corporation existing by the permission, or the creation of the State. She claimed to be a spiritual society, existing by the fiat of the will of God, entirely independent in her own sphere, having a government of her own; executive, legislative, and judicial rights and duties of her own; an end of her own, far above and beyond the affairs of this world. It was for this liberty and independence that her martyrs had died, her confessors languished in prison, her saints prayed and suffered. When the rulers of the world became Christian, the difficulties in the way of her liberty did not cease; they only assumed a new form. Open opposition became oppression, under the specious name of protection; and the State made every effort to restrain and shackle a power, the indomitable energy and dauntless courage of which it imagined it had reason to fear. This was, indeed, one of the "empty" things which the sons of men, crafty in their own generation, allow themselves to say when they speak of spiritual things. The unrestrained power of the city of God on earth cannot hinder, or in any way interfere with the true development of the earthly commonwealth. Truth, morality, justice, are the surest foundations of civil peace, liberty, and prosperity. Under the pretence of defending their rights and those of their people, civil rulers have endeavored to subjugate the Church, enslave her ministers, make her, in a word, merely a piece of government machinery, to register their decrees, and enforce them with her anathemas. Had they succeeded, the only bulwark of freedom would have been swept away; for as man has no right higher or holier than freedom of conscience, that is, freedom to serve God rather than man, had this right been sacrificed to the imperious demands of the civil power, other rights less important, such as those which constitute civil liberty, would have been lost with it. Thus the medieval Pontiffs--living in exile, wandering from one city to another, often in prison, rarely suffered to live in peace--were the martyrs of the highest and truest freedom. To their indomitable courage, untiring perseverance, and clear-sighted intelligence, we owe whatever idea of true freedom (that is of the existence of the rights of man independently of the permission, toleration, or concession of the civil power) still survives in modern society.