Communism -- Soviet Union; Soviet Union -- Economic conditions -- 1917-1945; Soviet Union -- Politics and government -- 1917-1936
For those illiterates in occupations requiring eight hours labor, the
working day was reduced to six, giving them the opportunity to spend the
full two hours in school. The six-hour day in force in the hazardous
occupations was reduced to four hours.
Soviet officials informed me that passage of the decree did not mean
that those who were unable to assimilate knowledge would be denied the
right to work. That disciplining would be invoked only for those capable
ones who wilfully refused to study. The measure was but one of the
efforts of the Soviet Government to hasten the development of the
intellectual side of the people’s life and to raise culture in general.
Under Czars there were few public schools, and these were inefficiently
conducted. Seventy-five percent of the people could not read or write.
I inquired about the “Red Terror” in Petrograd. “Yes,” I was informed,
“there were two or three days of Red Terror in August, 1918, when Lenin
was shot, in Moscow.” The rank and file were devoted to this man, and
when they heard of the attempt on his life they turned loose, and it
took three days of hard work on the part of the government officials and
the government party members to stop the rush of the mob. Probably two
thousand were killed, and during the six weeks that Lenin lay between
life and death great crowds of working people watched the bulletins from
his physicians that were posted on walls in all parts of the city from
day to day. I was told that quite aside from his value to the government
itself, it was a godsend to Russia that he survived, because his death
would have meant an uprising that would have spared no human being
believed to be in opposition to Lenin and the Soviet Government. Even
Zinovieff is reported to have lost his head for a little time, when he
heard of the precarious condition of his old friend and comrade.
A Russian friend of mine in America had asked me to look for his father
who lived two or three blocks from St. Isaac’s Square when last heard
from four years before.
I found the old man in his place of business—a picture frame store. He
lived with his wife in two or three rooms in the rear. He had been in
business for years, and was one of the bourgeoisie of the olden days.
When I asked him if he had been disturbed by the Bolsheviki he said that
during the two years since the revolution his store had been visited
once by the authorities—an officer came to inquire for the address of
some person living in the immediate neighborhood.
I asked him how he liked the new regime. “I don’t like it because food
is scarce and prices high.” He showed me a small picture frame. “Before
the war I could sell this for 70 kopecks, now I must charge 40
rubles,—but then maybe it was the war and not the revolution that caused
the high prices,—I don’t know.”
Public-domain text, read in full here on John Shaqi.
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