Christian saints -- India -- Romances; Gautama Buddha -- Legends -- Adaptations; Princes -- India -- Romances
The king heard these words and waxed exceeding wroth: nevertheless he
restrained his anger, and for the season let no word fall. But the
other, being shrewd and quick of wit, perceived that the king took his
word ill, and was craftily sounding him. So, on his coming home, he
fell into much grief and distress in his perplexity how to conciliate
the king and to escape the peril hanging over his own head. But as he
lay awake all the night long, there came to his remembrance the man
with the crushed foot; so he had him brought before him, and said, "I
remember thy saying that thou weft an healer of injured speech." "Yea,"
quoth he, "and if thou wilt I will give thee proof of my skill." The
senator answered and told him of his aforetime friendship with the
king, and of the confidence which he had enjoyed, and of the snare laid
for him in his late converse with the king; how he had given a good
answer, but the king had taken his words amiss, and by his change of
countenance betrayed the anger lurking within his heart.
The sick beggar-man considered and said, "Be it known unto thee, most
noble sir, that the king harboureth against thee the suspicion, that
thou wouldest usurp his kingdom, and he spake, as he spake, to sound
thee. Arise therefore, and crop thy hair. Doff these thy fine
garments, and don an hair-shirt, and at daybreak present thyself before
the king. And when he asketh thee, 'What meaneth this apparel?' answer
him, 'It hath to do with thy communing with me yesterday, O king.
Behold, I am ready to follow thee along the road that thou art eager to
travel; for though luxury be desirable and passing sweet, God forbid
that I embrace it after thou art gone! Though the path of virtue,
which thou art about to tread, be difficult and rough, yet in thy
company I shall find it easy and pleasant, for as I have shared with
thee this thy prosperity so now will I share thy distresses, that in
the future, as in the past, I may be thy fellow.'" Our nobleman,
approving of the sick man's saying, did as he said. When the king saw
and heard him, he was delighted, and beyond measure gratified by his
devotion towards him. He saw that the accusations against his senator
were false, and promoted him to more honour and to a greater enjoyment
of his confidence. But against the monks he again raged above measure,
declaring that this was of their teaching, that men should abstain from
the pleasures of life, and rock themselves in visionary hopes.
Public-domain text, read in full here on John Shaqi.
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