Christian saints -- India -- Romances; Gautama Buddha -- Legends -- Adaptations; Princes -- India -- Romances
"This exceeding precious gem, amongst these its powers and virtues,
possesseth this property besides. It cannot be seen out of hand, save
by one whose eyesight is strong and sound, and his body pure and
thoroughly undefiled. If any man, lacking in these two good qualities,
do rashly gaze upon this precious stone, he shall, I suppose lose even
the eyesight that he hath, and his wits as well. Now I, that am
initiated in the physician's art, observe that thine eyes are not
healthy, and I fear lest I may cause thee to lose even the eyesight
that thou hast. But of the king's son, I have heard that he leadeth a
sober life, and that his eyes are young and fair, and healthy.
Wherefore to him I make bold to display this treasure. Be not thou
then negligent herein, nor rob thy master of so wondrous a boon." The
other answered, "If this be so, in no wise show me the gem; for my life
hath been polluted by many sins, and also, as thou sayest, I am not
possest of good eyesight. But I am won by thy words, and will not
hesitate to make known these things unto my lord the prince." So
saying, he went in, and, word by word, reported everything to the
king's son. He, hearing his tutor's words, felt a strange joy and
spiritual gladness breathing into his heart, and, like one inspired,
bade bring in the man forthwith.
So when Barlaam was come in, and had in due order wished him Peace!,
the prince bade him be seated. Then his tutor withdrew, and Ioasaph
said unto the elder, "Shew me the precious gem, concerning which, as my
tutor hath narrated, thou tellest such great and marvellous tales."
Then began Barlaam to discourse with him thus: "It is not fitting, O
prince, that I should say anything falsely or unadvisedly to thine
excellent majesty. All that hath been signified to thee from me is
true and may not be gainsaid. But, except I first make trial of thy
mind, it is not lawful to declare to thee this mystery; for my master
saith, 'There went out a sower to sow his seed: and, as he sowed, some
seeds fell by the wayside, and the fowls of the air came and devoured
them up: some fell upon stony places, where they had not much earth:
and forthwith they sprang up, because they had no deepness of earth:
and when the sun was up, they were scorched: and because they had no
root, they withered away. And some fell among thorns; and the thorns
sprung up and choked them: but others fell upon good ground, and
brought forth fruit an hundredfold.' Now, if I find in thine heart
fruit-bearing ground, and good, I shall not be slow to plant therein
the heavenly seed, and manifest to thee the mighty mystery. But and if
the ground be stony and thorny, and the wayside trodden down by all who
will, it were better never to let fall this seed of salvation, nor to
cast it for a prey to fowls and beasts, before which I have been
charged not to cast pearls. But I am 'persuaded better things of thee,
and things that accompany salvation,'--how that thou shalt see the
Public-domain text, read in full here on John Shaqi.
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