Christian saints -- India -- Romances; Gautama Buddha -- Legends -- Adaptations; Princes -- India -- Romances
Now when monasteries began to be formed in Egypt, and numbers of monks
banded themselves together, and when the fame of their virtues and
Angelic conversation "was gone out into all the ends of the world" and
came to the Indians, it stirred them up also to the like zeal, insomuch
that many of them forsook everything and withdrew to the deserts; and,
though but men in mortal bodies, adopted the spiritual life of Angels.
While matters were thus prospering and many were soaring upward to
heaven on wings of gold, as the saying is, there arose in that country
a king named Abenner, mighty in riches and power, and in victory over
his enemies, brave in warfare, vain of his splendid stature and
comeliness of face, and boastful of all worldly honours, that pass so
soon away. But his soul was utterly crushed by poverty, and choked
with many vices, for he was of the Greek way, and sore distraught by
the superstitious error of his idol-worship. But, although he lived in
luxury, and in the enjoyment of the sweet and pleasant things of life,
and was never baulked of any of his wishes and desires, yet one thing
there was that marred his happiness, and pierced his soul with care,
the curse of childlessness. For being without issue, he took ceaseless
thought how he might be rid of this hobble, and be called the father of
children, a name greatly coveted by most people. Such was the king,
and such his mind.
Meanwhile the glorious band of Christians and the companies of monks,
paying no regard to the king's majesty, and in no wise terrified by his
threats, advanced in the grace of Christ, and grew in number beyond
measure, making short account of the king's words, but cleaving closely
to everything that led to the service of God. For this reason many,
who had adopted the monastic rule, abhorred alike all the sweets of
this world, and were enamoured of one thing only, namely godliness,
thirsting to lay down their lives for Christ his sake, and yearning for
the happiness beyond. Wherefore they preached, not with fear and
trembling, but rather even with excess of boldness, the saving Name of
God, and naught but Christ was on their lips, as they plainly
proclaimed to all men the transitory and fading nature of this present
time, and the fixedness and incorruptibility of the life to come, and
sowed in men the first seeds, as it were, towards their becoming of the
household of God, and winning that life which is hid in Christ.
Wherefore many, profiting by this most pleasant teaching, turned away
from the bitter darkness of error, and approached the sweet light of
Truth; insomuch that certain of their noblemen and senators laid aside
all the burthens of life, and thenceforth became monks.
Public-domain text, read in full here on John Shaqi.
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