Christian saints -- India -- Romances; Gautama Buddha -- Legends -- Adaptations; Princes -- India -- Romances
The hermit answered and said, "O king, if thou askest the cause how I
came to despise things temporal, and to devote my whole self to the
hope of things eternal, hearken unto me. In former days, when I was
still but a stripling, I heard a certain good and wholesome saying,
which, by its three took my soul by storm; and the remembrance of it,
like some divine seed, being planted in my heart, unmoved, was
preserved ever until it took root, blossomed, and bare that fruit which
thou seest in me. Now the meaning of that sentence was this: 'It
seemed good to the foolish to despise the things that are, as though
they were not, and to cleave and cling to the things that are not, as
though they were. So he, that hath never tasted the sweetness of the
things that are, will not be able to understand the nature of the
things that are not. And never having understood them, how shall he
despise them?' Now that saying meant by 'things that are' the things
eternal and fixed, but by 'things that are not' earthly life, luxury,
the prosperity that deceives, whereon, O king, thine heart alas! is
fixed amiss. Time was when I also clung thereto myself. But the force
of that sentence continually goading my heart, stirred my governing
power, my mind, to make the better choice. But 'the law of sin,
warring against the law of my mind,' and binding me, as with iron
chains, held me captive to the love of things present.
"But 'after that the kindness and love of God our Saviour' was pleased
to deliver me from that harsh captivity, he enabled my mind to overcome
the law of sin, and opened mine eyes to discern good from evil.
Thereupon I perceived and looked, and behold! all things present are
vanity and vexation of spirit, as somewhere in his writings saith
Solomon the wise. Then was the veil of sin lifted from mine heart, and
the dullness, proceeding from the grossness of my body, which pressed
upon my soul, was scattered, and I perceived the end for which I was
created, and how that it behoved me to move upward to my Creator by the
keeping of his Commandments. Wherefore I left all and followed him,
and I thank God through Jesus Christ our Lord that he delivered me out
of the mire, and from the making of bricks, and from the harsh and
deadly ruler of the darkness of this world, and that he showed me the
short and easy road whereby I shall be able, in this earthen body,
eagerly to embrace the Angelic life. Seeking to attain to it the
sooner, I chose to walk the strait and narrow way, renouncing the
vanity of things present and the unstable changes and chances thereof,
and refusing to call anything good except the true good, from which
thou, O king, art miserably sundered and alienated. Wherefore also we
ourselves were alienated and separated from thee, because thou wert
falling into plain and manifest destruction, and wouldst constrain us
also to descend into like peril. But as long as we were tried in the
warfare of this world, we failed in no point of duty.
Public-domain text, read in full here on John Shaqi.
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