There was a Sunday morning of my boyhood which I remember as if it
were yesterday. The Sunday school, held in the grey old schoolroom on
the edge of the wood in the centre of which stood the parish kirk, had
just been dismissed. The bell had not yet begun to ring, but it was the
custom of the great straggling parish to hold its grand weekly palaver,
summer and winter alike, on the little wood-encircled open space
around the kirk, during the half-hour before the simple Presbyterian
service began. To this end, the folk who were to constitute the
congregation were gathering, coming in by twos and threes along the
various paths centring on the kirk. Good old Willie Duffus, the elder
from the far-distant Forgie district, had climbed and descended the
bleak shoulder of Muldearie, had picked his devious way across the
moss, had forded the burn, and was now so close at hand that I could
discern the weather-beaten fluffiness of his ancestral beaver, and the
resplendent brass buttons on the mediæval blue coat which had not been
new when it had been his grandfather’s wedding-garment. Johnny Mills,
the cripple tailor, who was wont to carry his goose and ironing-board
from farmhouse to farmhouse, and to accept his food as part of his poor
pay, came shambling up the dykeside from his hovel in the kailyard
under the old willow-tree. With an air of rustic patronage which he
could well afford, since most of the poor folk were in his books,
Sandy Riach, the “merchant” of the Kirktoun, came strutting up the path
from the little wooded hamlet. The farm lads, with their straw-coloured
or red hair cut square in the nape of the neck, brilliant as to chest
in their scarlet or blue plush vests studded with big white bone
buttons, clumped kirkward in their heavy hobnailed boots, exchanging
now and then a word of clumsy badinage with the lasses in their tartan
shawls, and the rig-and-fur stockings and stout shoes they had put
on after wading the burn down in the hollow. Old Maggie Dey, as she
wended her slow way leaning on her stick, would stop now and again for
a confidential whisper with a good-wife; for Maggie was the parish
“howdie”--_Anglice_, midwife--and had officiated at the introduction
into this vale of tears of more than half of the population of the
parish. Just on the rise of the “manse-brae” I could discern my
mother’s bonnet as she climbed the steep knoll, with a little cohort
of my younger brothers and sisters by her side, walking orderly, as
beseemed the day and the occasion.
Public-domain text, read in full here on John Shaqi.
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