Bartholomew de Las Casas; his life, apostolate, and writingsMacNutt, Francis Augustus
History
Bartholomew de Las Casas; his life, apostolate, and writings
MacNutt, Francis Augustus
Casas, Bartolomé de las, 1474-1566
The deductions of both these learned writers would seem to require more
positive corroboration. Not only are they destitute of confirmation, but
in the second chapter of his _Historia General_, Las Casas gives the names
of many persons who did accompany Columbus in 1493, describing several
incidents connected with that expedition and concluding by saying that he
heard all these things “from my father who returned [to America] with him,
when he went to found settlements in Hispaniola.” In the preface which he
wrote in 1552 to accompany the publication of his history, _Destruycion de
las Indias_, which had been composed ten years earlier, he speaks of his
experience extending over more than fifty years, but in his _Historia
General_, which is almost a diary of the first half of his life in
America, the first voyage that he mentions is that of Don Nicholas de
Ovando in 1502. Las Casas was most careful in describing every particular
of the events in which he had a part and he nowhere mentions that he
accompanied Columbus on any voyage, whereas he dwells at length upon the
expedition of Ovando, and in the third chapter of the second book of the
_Historia General_ he affirms, “I heard this with my own ears for I went
on that voyage with the Comendador de Lares [Ovando] to this island.” The
phrase is characteristic, for the positive note is rarely absent in the
affirmations of Las Casas, nor is it admissible that his experiences on
any voyage previous to that of Ovando should find no place in the exact
and scrupulous narrative he has left us of his relations with America and
his beloved Indians.
In consequence of the persistent and bitter complaints of Columbus against
the second Governor of Hispaniola, whose appointment violated the rights
secured to the Admiral and his successors by the capitulations of Granada,
the catholic sovereign decided to recall Francisco de Bobadilla, whose
administration gave cause for dissatisfaction in other respects, and to
send Don Nicholas de Ovando to replace him. Ovando was at that time
Comendador de Lares and was later raised to the supreme commandership of
the Order of Calatrava. He is described as a most prudent man, worthy to
govern any number of people, but not Indians; man in word and deed, an
avowed enemy of avarice and covetousness; not wanting in humility, as
shown in his habits of life, both public and private, though he maintained
the dignity and authority of his position.(3)
The new Governor was endowed with full powers to judge the accusations
against his predecessor and to dispose of the nettlesome questions which
had provoked the Roldan rebellion.
Public-domain text, read in full here on John Shaqi.
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