meditation on the fundamental principles of justice. The Scripture texts that startled him from the moral lethargy in which he had lived during eight years, revealed to him the blasphemy involved in the performance of acts of formal piety and works of benevolence, by men who degraded God’s image in their fellow-men and sacrificed hecatombs of human victims to gratify their greed for riches. From the hour of his awakening, we follow him during sixty years of ceaseless activity such as few men have ever displayed. His vehemence tormented his adversaries beyond endurance, and they charged him with stirring up dissensions and strife in the colonies, ruining trade, discouraging emigration to the Indies, and, by his importunate and reckless propaganda, with inciting the Indians to rebellion. Granting that some abuses existed, they argued that his methods for redressing them were more pernicious than the evils themselves; prudent measures should be employed, not the radical and precipitate method of the fanatical friar, and time would gradually do the rest. Men who argued such as the Bishop of Burgos and Lope Conchillos, were large holders of encomienda properties, who objected to having their sources of income disturbed. Las Casas penetrated the flimsy disguise they sought to throw over their real purpose, to smother the truth the better to consolidate and extend their interests, and realising that his only hope of success lay in keeping the subject always to the front, he pursued his inexorable course of teaching, writing, journeying to America to impeach judges and excommunicate refractory colonists, and thence back again to Spain to publish his accusations broadcast and petition redress from the King and his Councils. The most respectable of his contemporary opponents in the New World was Toribio de Benevente, under his popular Indian name of Motolinia. In 1555, Motolinia wrote a letter to in which he dealt severely with the accusations of Las Casas, whom he described as a restless, turbulent man, who wandered from one colony to another, provoking disturbances and scandals. He confined himself to a general denial of the alleged outrages, without attempting to refute them by presenting proofs of their falsity, while his indignation was prompted by his patriotism. He was shocked that a Spaniard should publish such accusations against his own countrymen; things which would be read by foreigners and even by Indians, and thus bring reproach on the Spanish national honour. He expressed astonishment that the Emperor permitted the publication and circulation of such books, taxing their author with wilful exaggeration and false statements, and pointing out that the accusations brought more dishonour on the monarch than on his subjects.