Bartholomew Sastrow: Being the Memoirs of a German BurgomasterSastrow, Bartholomäus
History
Bartholomew Sastrow: Being the Memoirs of a German Burgomaster
Sastrow, Bartholomäus
Germany -- History -- Charles V, 1519-1556; Germany -- Social life and customs; Reformation -- Germany
"Thou shalt know very soon," replied the burgomaster, and had her put
under lock and key. The same fate befell the other woman. In the market
place the partisans of the old doctrines had taken to arms and were
much excited, while the evangelists loudly expressed their indignation
at this double incarceration. Bailiff (or sheriff) Schroeder made his
appearance on horseback, and showed with a kind of affectation a
communion cup he had confiscated, and swore to "do" for all the
evangelicals. Leaping on to a fishmonger's bench, L. Vischer cried in a
thundering voice: "Rally to me all those who wish to live and die for
the Gospel."[8] The greater number rallied to his side. From the
windows of the Town House the councillors had been watching the scene,
and they began to fear for their personal safety when they should wish
to go home. Rolof Moller went upstairs to make the situation clear to
them; the two women were discharged after an imprisonment of less than
an hour, and the Council asked the burghers to let the matter rest
there, professing their goodwill towards them; but the crowd, slow to
abate its anger, occupied the place up to four o'clock, after which the
councillors could make their way without danger.
When Duke Bogislaw returned, the Stralsund council endeavoured to
persuade His Highness that the destruction of the images had taken
place in spite of them. In his great anger the prince would not hear of
any justification; he accused the people of Stralsund of having failed
in their duty towards religion as well as against the sovereign who was
the patron of the city's churches. He added that the devil would bring
them to account for it. The duke died on September 29 of the same year
at Stettin, leaving two sons, George and Barnim.[9]
The disturbances, nevertheless, continued, for the burghers saw with
displeasure that the council, following the example of Princes George
and Barnim, persisted in popish practices, thereby delaying the
progress of Evangelism. On the Monday of St. John, 1524, Rolof Moller,
at the head of a big troop of men, made his appearance in the old
market place and, mounted also on a fishmonger's stall, began
addressing the people, who applauded him. The dissensions between the
magistrates and the burghers became more accentuated every day, and
plainly foretold the ruin of public business. Moller observed no
measure in his attacks on the council. He was just about thirty,
clever, and, with an attractive personality, he might count upon being
sooner or later elected burgomaster. It was only a question of time.
His presumption blinded him to the reality; intoxicated with popular
favour, he allowed himself certain excesses against the council, took
his flight before his wings had grown, and dragged a number of people
down with him in his fall. The city itself did not recover from the
effects of all this for close upon a century.
Public-domain text, read in full here on John Shaqi.
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