I frankly confess that I do not find Mr. Bartholomew Sastrow very congenial company, though I am ready to acknowledge that he had some conspicuous merits. Many good men have been naughty boys at school, and it is possible that even distinguished philanthropists have tippled brandy while Orbilius was nodding. If so, an episode detailed in these memoirs may be passed over by the lenient reader, all the more readily since the Sastrovian oats do not appear to have been very wildly or copiously sown. It is clear that the young man fought poverty with pluck and tenacity. He certainly had a full measure of Teutonic industry, and it argues no little character in a man past thirty years of age to attend the lectures of university professors in order to repair the defects of an early education. I also suspect that any litigant who retained Sastrow's services would have been more than satisfied with this swift and able transactor of business, who appears to have had all the combativeness of Bishop Burnet, with none of his indiscretion. He was just the kind of man who always rows his full weight and more than his weight in a boat. But, save for his vigorous hates, he was a prosaic fellow, given to self-gratulation, who never knew romance, and married his housemaid at the age of seventy-eight. A modern German writer is much melted by Sastrow's Protestantism, and apparently finds it quite a touching spectacle. Sastrow was of course a Lutheran, and believed in devils as fervently as his great master. He also conceived it to be part of the general scheme of things that the Sastrows and their kinsmen, the Smiterlows, should wax fat and prosper, while all the plagues of Egypt and all the afflictions of Job should visit those fiends incarnate, the Horns, the Brusers and the Lorbeers. For some reason, which to me is inscrutable, but which was as plain as sunlight to Sastrow, a superhuman apparition goes out of its way to help a young Pomeranian scribe, who upon his own showing is anything but a saint, while the innocent maidservant of a miser is blown up with six other persons no less blameless than herself, to enforce the desirability of being free with one's money. This, however, is the usual way in which an egoist digests the popular religion.