It was Burgomaster Nicholas Smiterlow, of Stralsund, who brought Protestantism into the Sastrow family. He had seen Luther in 1523, had heard him preach at Wittenberg, and became a convert to the "true gospel." Smiterlow's daughter Anna married Nicholas Sastrow, a prosperous brewer and cornfactor of Greifswald, and Nicholas deserted the mass for the sermon. Their eldest son, John, was sent to study at Wittenberg, where he made the acquaintance of Luther and Melanchthon. He became something, of a scholar, wrote in praise of the English divine, Robert Barns, and was crowned poet laureate by Charles V in 1544. The second son was Bartholomew, author of these memoirs. Three years after his arrival the family life at Greifswald was rudely disturbed. Bartholomew's father had the misfortune to commit manslaughter (uncharitable people called it murder), and Greifswald was made too hot to hold the peccant cornfactor. The father of our chronicler lived in banishment for several years, while his wife brought up the children at Greifswald, and carried on the family business. It happened that Bartholomew's great-uncle, Burgomaster Nicholas Smiterlow the second, of Stralsund, was at that time residing at Greifswald. He possessed the avuncular virtues, had his great-nephew taught Latin, and earned his eternal gratitude. In time the heirs of the slain man were appeased and 1,000 marks of blood-money enabled the elder Sastrow to return to his native city. He did not, however, remain long in Greifswald, but sold his house and settled in the neighbouring city of Stralsund, the home of his wife's relations. Bartholomew received his early education at Greifswald and Stralsund, but in 1538 was sent to Rostock (a university had been founded in this town in 1415), where he studied under two well-known pupils of Luther and Melanchthon, Burenius and Heinrich Welfius (Wulf). The teaching combined the chief elements of Humanism and of Protestant theology, the works of Cicero and Terence on the one hand, and the _De Anima_ of Melanchthon on the other. Meanwhile (1534-37) there were great disturbances in Stralsund. An ambitious demagogue of Lubeck, George Wullenweber, had involved the Hanseatic League in a Danish war. Smiterlow and Nicolas Sastrow thought that the war was wrong and foolish, and that it would endanger the interests of Stralsund. But a democracy, when once bitten by the war frenzy, is hard to curb, and regards moderation in the light of treason. Stralsund rose against its conservative council, forced Smiterlow to resign and compelled the elder Sastrow to remain a prisoner in his house for the period of a year. Father and son never forgot or forgave these years of plebeian uproar. For them the art of statesmanship was to avoid revolution and to keep the people under. "I recommend to my children submission to authority, no matter whether Pilate or Caiaphas governs." This was the last word of Bartholomew's political philosophy.