Lesotho -- Social life and customs; Sotho (African people)
The way in which the ground was cultivated prior to the introduction of
spades and hoes, was not calculated to produce heavy crops, yet so rich
is the soil that the grain sown came up splendidly, and provided neither
locusts nor drought visited the land, heavy crops were yielded. The
implements used were small iron hoes, which the Basuto made out of the
iron found in the country. After melting the iron, they hit it into flat
pieces about twice the size of a man's hand, and very much that shape.
The part corresponding to the human arm was forced, when hot, into the
end of a long thick stick; the other end was sharpened on the hard flint
stones brought for that purpose from the Malutis.
With these hoes the Basuto "chopped up" the ground, the seed having been
scattered first of all on the undisturbed surface.
When weeding-time came, the Basuto took short thick sticks, which they
sharpened with their "knives." The weeding is always done by the women.
In drought the women used to carry water in their earthenware pots to
water the "lands," even the small children helping in this work.
A "knife" was merely a flat strip of native iron about as broad as two
fingers and sharpened round the edges.
The seeds used by the Basuto were millet, or "Kaffir corn," maize, or
"mealies," and a species of sweet reed known as "Intsué," also pumpkins,
and in times of famine they lived upon the seed of the long rank grass,
which they call "Moseka."
When the crops were ripe the whole village went out to gather them. The
pumpkins were stored in empty huts, the ripe heads of the Kaffir corn
were cut off one by one, thrown into baskets and carried to a spot
outside the cornfield which had already been prepared as a
thrashing-floor, by removing all vegetation and smearing it over in the
same manner as the floor of a hut. When the thrashing-floor was well
covered with grain, the cattle were driven into it, and round and round,
until the corn was all thrashed out. The cattle were then driven off,
and the women separated the stalks or heads from the grain; then the
baskets were filled, and the grain allowed to fall gently into a clean
basket, thus getting rid of all dust and chaff, which was blown away by
the air. Mealies were picked off the stalk, thrown into baskets, and
removed to the village where the women stripped the mealies from the
cobs by means of small sharp stones, with which they used to hit off the
mealies, holding the cob in the left hand on a large flat stone. The
harvesting is still done in very much the same manner, save that flails
are now used to thrash with in most parts of the country.
When the grain is dry it is stored in enormous bag-like baskets,
sometimes 6 ft., and even more, in height. When full, these baskets are
securely closed, and no one except the master of the house is allowed to
open them. These baskets are kept outside, near the owner's hut, and in
wet weather are covered with skins.
Public-domain text, read in full here on John Shaqi.
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