Lesotho -- Social life and customs; Sotho (African people)
Early in 1880 a commission was appointed for each district, consisting
of the magistrate, the principal chief of the district and the most
influential trader. A fair and just value was to be given to each man
upon delivering up his weapon or weapons. The Colonial Government
completely ignored the fact that it was to blame in the first instance
for the number of guns in the country, and that it had employed the
Basuto to fight for it; in fact, was actually doing so at the time when
the Act was passed, when it employed Basuto to aid in the siege of
Morosi's Mountain. A deputation of chiefs was sent to Cape Town, but
their petition was refused. Even the majority of the missionaries
regarded the policy of the Colonial Government as an act of unnecessary
oppression, and many of them did not hesitate to say so openly.
On the 28th of June the wise old chief Molapo died in the north of
Basutoland, and his death no doubt hastened matters, for, had he lived,
he would have used all his influence, which was considerable, on the
side of the Government. His sons Joel and Jonathan succeeded him, but
Joel was always strongly against the Government, and Jonathan was a
young man without much power over the other chiefs. The French
Protestant missionaries, though earnestly exhorting the people to
refrain from bloodshed, were known by the Basuto to sympathise with
them; consequently, their persons, homes, and mission stations were
untouched during the rebellion which followed. The Roman Catholic
Missions, which also belonged to the French, likewise remained
unmolested, but the English missionaries and their stations fared badly
indeed. The one at Mohale's Hoek was utterly destroyed. At Sekubu in the
north everything perishable was burnt, the stone buildings alone
remaining standing, and the mission buildings at Thlotse fared hardly
better, the church to this day (though no longer used as such, having
been replaced by a much larger building) bearing many marks of the
conflict. The Government fixed upon the 12th of July as the day for the
final disarmament of the people. Many loyalists sent in their arms, a
course of action which resulted in many real hardships for them, and to
this day the greater number have never received more than two-thirds (if
that) of the compensation owed them by the Government, though many
rebels received full compensation. Chief Jonathan remained loyal
throughout, and, by his firmness, kept together a large following, who
were of the greatest possible assistance to Major Bell, the magistrate
of Leribe.
Public-domain text, read in full here on John Shaqi.
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