Lesotho -- Social life and customs; Sotho (African people)
Before and during the time of Mosheshue many of the Basuto were
cannibals, but it is supposed they originally became so from
starvation, rather than from choice. Some years ago there lived at
Thlotsi an old woman, who in her girlhood had a wonderful escape from a
band of cannibals. She was fat and young, a truly tempting object, and
she was all alone, walking to the "lands" from her home. They seized and
bound her, and carried her off to their lair. Here they amputated both
little fingers, and removed her upper lip; then placing her in the pot
of warm water they left her to bleed to death while they went to collect
firewood; but she happening to be a particularly robust, determined
damsel, removed herself during their absence, and managed to gain her
home, where her wounds were attended to, and she rapidly recovered. Many
years afterwards, as she was preparing the porridge for breakfast,
outside her hut, two old men came up and asked for food. She looked up,
recognised them as two of her former captors and--gave them breakfast.
The spot where she was caught was the death trap of many a poor victim,
and now it is believed to be haunted. Strange tales have been told by
people who have tried to pass there at night. Shadowy forms have been
seen seated in a ring, chanting weird songs, while from the centre of
the ring have issued smoke, and the cries and groans of the victims. A
horseman, too, has been seen to ride up in haste, though no sound of
hoofs has disturbed the night; but on his approach the ghostly company
has dispersed. I know of one or two other spots visited in the same way
by "ghosts," which are known to have been the abodes of cannibals. In
the north of Basutoland there still live two old people, a man and a
woman, no connection or relationship exists between them, but each has
been in youth a cannibal, and in the eyes of the Basuto they are each
branded with the evidence of their crimes, for each has white spots on
the skin, which are gradually increasing in size--a sure sign, according
to Basuto superstition, of cannibalism, as these spots were not there in
childhood, not even in middle age. Very few Basuto have been known to
bear this "hall mark." It is very peculiar, generally beginning as a
small round white mark, not as big as a marble, under the arm, which
increases in size and is joined by others, until it is supposed to
resemble a hand (a very clumsy one, certainly).
The Basuto are the people of the crocodile (Kuena), or as it is in
Sesuto, "Bakuena," the crocodile being their sacred animal. They believe
that one crocodile still exists in the Caledon, but I have never met any
one who had seen it. Still they cling to this belief, for what would
Basutoland be without its Kuena? There is no need to see it, it is
there. It will not desert its people, so why should they disturb it? Are
not the chiefs its especial people? and they are not influenced by idle
curiosity to prove its actual existence.
Public-domain text, read in full here on John Shaqi.
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