Lesotho -- Social life and customs; Sotho (African people)
After four or five months the pieces of fat are removed from the necks
of the mourners, and replaced by a black reim, or strap, which is worn
until the year of mourning has expired. The nearest male relative, uncle
or brother of the deceased, then arrives, and is shown all the clothing,
bedding, &c., with any possessions, such as knives, weapons, saddlery,
&c., which belonged to the dead man. A sheep is then killed, and the
blood is sprinkled over the clothing. The whole sheep must be eaten by
the uncle alone before he can return to his own house. When it is
finished he breaks the mourning chains, which he takes with him. A pack
ox or horse and all the personal effects of the deceased are brought to
the door and taken away by the uncle, who thus removes all sickness from
the family. When he reaches home, before he enters his own house,
another sheep is killed and quickly eaten by him and his family, so as
to drive sickness far from the house.
Should any one be so heartless as not to cry at the funeral of friend or
relation, the spirits become enraged, and visit him with some terrible
sickness as a punishment for his hardness of heart.
CHAPTER VII.
BIRTH CUSTOMS--EDUCATION--INTELLECT--CHARACTER--NEWS-CARRIERS.
The "Khapong," which I mentioned in a former chapter, is supposed to be
the abode of the Spirit of Maternity, and women who have no children
firmly believe this spirit is able to grant their heart's desire if only
they can find favour in his sight. In order that he may see how
earnestly they desire a child, they will make either a wooden or clay
doll, which they strap on their backs and carry about with them, as they
would a living child, for at least six months. At the end of that time,
they lay it in the "Khapong" as an offering to the spirit, together with
any bangles, beads, or ornaments, or even money, which they can collect.
Should no child be born, it is a sign that the woman has not found
favour with the spirit yet, so the doll is removed from the "Khapong,"
and strapped on the woman's back until the spirit is satisfied, when oh,
joy! the longed-for child is born. I know of one case where for five
years the woman carried one of these dolls about with her before her
petition was granted.
Public-domain text, read in full here on John Shaqi.
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