Lesotho -- Social life and customs; Sotho (African people)
As a rule the Mosuto helps himself to some of his master's flocks or
herds, and flies for protection to Basutoland. He does not look upon
this in the light of actual theft, and is quite willing to be brought up
by the Magistrate (or Assistant Commissioner as he is called) of his
own district, where he knows he may freely state his case with the hope
of receiving at least a fair hearing, and, if possible, in the future a
portion of the wages due to him, though he knows he will first of all
have to endure a certain amount of punishment for the theft he has
committed and for desertion, varying in severity according to the
enormity of the offence. But all cases cannot be tried in Basutoland. In
some instances the Dutchman insists upon the Mosuto being brought up for
trial before the Landrost of the nearest Free State town. Small hope is
there then that the Mosuto's version will even be listened to.
"That Kaffir dog must learn what it is to steal from a Dutchman." And
often poor wretch he does learn--from the "cat"--as well as having to
pay a fine or go to prison.
It is no uncommon thing for a Dutchman to hire a Mosuto to work for him
for two or three months, holding out as an inducement the promise of a
sheep, or a couple of goats, or even a cow, as payment for the work
done. When the time has expired, the Mosuto claims his wages, but is put
off with an excuse: he must work yet another month, and then he will get
something more; or six months longer, and then perhaps he will get a
horse. And the poor, ignorant creature remains, only to be again
disappointed.
If he is idle he is sjamboked, kicked, and generally ill-used, and in
some cases even thus treated simply as a matter of course, though there
is no cause for complaint.
The Basuto girls are also beaten both by master and mistress if they
fail to give satisfaction, and are generally treated with contempt, if
not actually ill-used. If I give one or two examples it will suffice.
They are by no means exceptions.
In the Leribe district there lives a man who in his boyhood was leader
of the team of oxen belonging to the Dutchman for whom he worked.
It is the duty of the leader, who is generally a boy of from ten to
sixteen years of age, to guide the oxen by means of a leather strap
attached to the horns of the two leading animals. This little fellow,
whom we will call Pete, was employed in this way. His master, as the
waggon moved slowly along, used to amuse himself by making a target of
little Pete, using the long waggon whip as his weapon, and literally
nipping out pieces of flesh from the child's naked body. If Pete ran on
ahead to get away from the cruel whip, he was shouted at and threatened
with dire punishment, until, terrified, he returned to his work.
At length, one day, a particularly sharp cut of the whip caught the
child in the eye dragging it completely out of its socket. No
compensation has ever been made to Pete.
Public-domain text, read in full here on John Shaqi.
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