"Esprit de corps improves with experience in wars. War becomes shorter and shorter, and more and more violent; therefore, create in advance an esprit de corps." These truths are eternal. This whole volume is but their masterful development. They prove that together with audacious sincerity in the cooerdination of facts and an infallible judgment, Ardant du Picq possessed prescience in the highest degree. His prophetic eye distinguished sixty years ago the constituent principles of a good army. These are the principles which lead to victory. They are radically opposed to those which enchant our parliamentarians or military politicians, which are based on a fatal favoritism and which precipitate wars. Ardant du Picq is not alone a superior doctrinaire. He will be consulted with profit in practical warlike organization. No one has better depicted the character of modern armies. No one knew better the value of what Clausewitz called, "The product of armed force and the country's force ... the heart and soul of a nation." No more let us forget that he launched, before the famous prediction of von der Goltz, this optimistic view well calculated to rekindle the zeal of generals who struggle under the weight of enormous tasks incident to obligatory service. "Extremes meet in many things. In the ancient times of conflict with pike and sword, armies were seen to conquer other solid armies even though one against two. Who knows if the perfection of long-range arms might not bring back these heroic victories? Who knows whether a smaller number by some combination of good sense or genius, or morale, and of appliances will not overcome a greater number equally well armed?" After the abandonment of the law of 1872, and the repeal of the law of 1889, and before the introduction of numerous and disquieting reforms in recruitment and consequently, in the education of our regiments, would it not be opportune to study Ardant du Picq and look for the secret of force in his ideas rather than in the deceptive illusions of military automatism and materialism? The martial mission of France is no more ended than war itself. The severities of war may be deplored, but the precarious justice of arbitration tribunals, still weak and divested of sanction, has not done away with its intervention in earthly quarrels. I do not suppose that my country is willing to submit to the mean estate, scourged with superb contempt by Donoso Cortes, who says:-- "When a nation shows a civilized horror of war, it receives directly the punishment of its mistake. God changes its sex, despoils it of its common mark of virility, changes it into a feminine nation and sends conquerors to ravish it of its honor."