Hannibal was only forty-five when he lost Zama. That flame of
hatred toward Rome, kindled at the altar of Baal when he was a boy
of only nine years, still raged within him inextinguishably. He
had lost his right eye in the Roman campaign. His brave brothers,
Mago, hero of Trebia, and Hasdrubal, hero of Metaurus, had fallen
in battle. The second Punic War, the war of Rome against Hannibal,
or rather of Hannibal against Rome, had after phenomenal successes,
ended in the disastrous defeat at Zama and in the most humiliating
conditions of peace imposed upon Carthage by world-conquering Rome.
All, indeed, seemed lost except a little life; yet in this dull
defeat-peace, this wearily sullen after-storm, the old hate fires
insatiably raged.
Hannibal, unsupported and unappreciated by his own country, passed
over into Asia. He wandered from Asiatic court to court ever
striving to arouse enmity towards Rome or to incite the nations to
battle against her. Rome steadily pursued her inveterate foe. From
court to court he passed, and from country to country passed too,
the paid assassins whose sole object in life was to bring Hannibal
dead or alive to Rome.
And at the court of Prusias, king of Bythinia, Hannibal was at last
hopelessly trapped. Hatefully grinning faces glared in upon him
from corridors, doors, windows: Rome had won.
Hannibal’s presence of mind and proud dignity did not desert him
even in that crucial hour, even when he toyed with death. Whilst
adjusting his military robes in full presence of the leering faces
at corridors, doors, and windows, he took from his finger a ring
whose hollow setting contained a most potent poison. This he drank.
And before any one of that self-gratulating victor-gang realized
what was taking place, Hannibal fell forward dead.
The Catholic Church condemns suicide. The divine command _Thou
shalt not kill_ has as its complete predicate _either thyself or
another_. No man can escape from God. Death only shifts the scene.
Stoicism advocated suicide; and many philosophies of the past
taught that a man ought not to outlive honor.
Public-domain text, read in full here on John Shaqi.
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