In 407 A. D. the Vandals from the upper Rhine invaded Gaul and Germany: in 410 the West Goths under Alaric besieged and sacked Rome: in 429 the Vandals under Genseric came down upon Numidia and Mauritania: in 443 the Burgundian invaders settled on the upper Rhone and on the Saone: in 451 came the Huns under Attila. Towards the end of the fifth century the Franks from the lower Rhine came into Gaul, destroying every vestige of civilization that had survived the invasion and occupation of France by the Vandals and Burgundians. About this time, too, the Angles and Saxons established themselves in Britain, and the Visigoths in Spain. In the sixth and seventh centuries the Heruli, the East Goths, and the Lombards destroyed whatever remained of Roman civilization in northern Italy. And now to complete this scene of chaotic confusion came the fanatic Moslem hordes from the south. Surely every remaining reminder of old-world civilization seemed about to be crushed and broken to pieces between these contending crest waves of barbarism. The cataclysmic clash and crash came at the battle of Tours. THE CHURCH. William Turner, S. T. D. in his History of Philosophy speaking of the eighth century says: “We can scarcely realize the desolation that during these centuries reigned throughout what had been the Roman Empire. Although surrounded by all the external signs and conditions of dissolution and decay, the Church remained true to her mission of moral and intellectual enlightenment, drawing the nations to her by the very grandeur of her confidence in her mission of peace, and by the sheer force of her obstinate belief in her own ability to lift the new peoples to a higher spiritual and intellectual life. It was these traits in the character of the Church that especially attracted the barbarian kings. But, though towards the end of the fifth century Clovis became a Christian, it was not until the beginning of the ninth century that the efforts of the Church to reconquer the countries of Europe to civilization began to show visible results. The Merovingian kings--the ‘do-nothing-kings,’ as they were styled--could scarcely be called civilized. Even Charlemagne, who was the third of the Carolingian dynasty, could hardly write his name.”