The manner in which the news of the defeat of the Athenians at
Ægospotami affected Athens is in striking contrast with the manner
in which Sparta received word of the disastrous Spartan defeat at
Leuctra. When report of the naval disaster reached the Piræus, it
was quickly communicated to the thronging crowds within the Long
Walls, and thence to the heart of the city. Consternation prevailed
and all Athens mourned. “That night,” says Xenophon, “no one in
Athens slept.”
The news of the defeat at Leuctra reached Sparta in the midst of a
festive celebration. The magistrates heard of the defeat, and the
death of their king, with countenances unmoved; they gave orders
that the festival be uninterrupted; and they urged all who had
lost relatives and friends in the battle of Leuctra to appear at
the festivities in particularly gay attire and with smiling faces,
while those whose relatives were among the survivors were ordered
to put on mourning.
The spirit of Lycurgus, of Draco, and of Leonidas seems to have
fused and chilled into the Laws of Sparta. No surrender; conquer or
die; return with your shield or upon it; wounds all in front and
faces grimly fierce even in death--such was the spirit of Sparta.
Whatever may be our admiration for the Spartan qualities in
general, there can be but lament that they found expression in the
Peloponnesian War. This fratricidal strife brought ruin to Hellas.
Marathon, Thermopylæ, Salamis, Platæa, Mycale were all undone by
Syracuse and Ægospotami. Chæronea was made possible and the passing
of the scepter of empire from Greece to Macedonia, from leaderless
Hellas to Alexander the Great.
CHAPTER II.
ARBELA
The life of Alexander the Great is of perennial interest, for it
holds in epitome the life of the world when the world was young.
Plutarch tells with quaint truthfulness what cannot now be told
without a smile of wondering incredulity.
Alexander spent the night before the battle of Arbela in
consultation with the diviner Aristander, and in sacrificing to the
god Fear. What does that mean? The conqueror of the world would
placate Fear; would render it favorable to him, adverse to the
enemy. Terror, recoil from death, panic-madness of a multitude of
men, rout, ruin--from _that_ deliver my army, O great god Fear; but
let it come upon my enemy. Thus prayed Alexander as his gaze rested
upon the moving plain gleaming with a million torch-lights where
Darius, prepared for a night attack, was reviewing his forces.
And well might Alexander so pray. Fear that blanches the lips and
freezes the blood in the heart, contagious Terror irresistible,
dread recoil from butchering death--these were, indeed, effects of
causes proportionately terrible. A million men were in the enemy’s
ranks, three hundred chariots armed with scythes; rivers were in
the rear, and beyond a hostile country.
Public-domain text, read in full here on John Shaqi.
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