Darius, seeing that all was lost and that his chariot, wedged in
among dead bodies high as the shoulders of the horses, was unable
either to advance or to turn back, hastily leaped from his seat
and seizing a riderless mare, he galloped as best he could over
the bodies of the dying and the dead and thus escaped from the
battlefield.
The break in the friendship between Alexander and his ablest
general, Parmenio, began with the battle of Arbela. Was there
jealousy, cruel as the grave, in the heart of the older man as he
saw success after success crown the brow of the young commander?
Granicus, Issus, Arbela--Europe, Asia, Africa, the world--had gone
down successively under the Conqueror. Jealously is incipient hate.
“He who ascends to mountain heights will find
The loftiest peaks most wrapped in clouds and snow;
He who would conquer or subdue mankind,
Must look down on the hate of those below.”
--_Byron._
HUMAN, TOO HUMAN.
All that the literatures of the world hold treasured in amber;
all that life, the primal fount of literature, holds as its human
heritage--find fitting application to Alexander the Great. The
color scale--from white thro’ tints to standard, and from standard
thro’ shades to black--of every emotion and passion of the heart of
man is fixed fadelessly upon the name and fame of Alexander.
Yet how human and dearly human it all is! We understand it today
even as Callisthenes understood it, and as the age B. C. and the
early age and the middle age understood it. We haven’t advanced
even yet very far from the primitive. The heart that in drunken
rage slew Clitus his friend, and then mourned his deed inconsolable
in his tent for three days--is easily cognizable today.
That quarrel between Alexander and his tried and true Macedonians,
with its subsequent reconciliation, has in it a ring of the old
young-world. For when Alexander returned to Susa with his worn out
troops, he at once sought out the thirty thousand boys whom he
had left there in training. Great was his delight at the progress
they had made in his absence; at their military bearing, their
ability to ride and hurl the javelin, and to perform other adroit
manœuvres. Alexander then thought to reorganize his army and send
home all the Macedonians who were in any way disabled, or who,
when urged to cross over the Ganges, had begged to be taken back
to their wives and children. But the sturdy veterans were sorely
offended at this proposal, and breaking out into a rage, declared
that they had been most unjustly dealt with, and that every
Macedonian would at once abandon the army, and that, perhaps, with
his pretty boys he might be able to keep the world which their
good swords had won for him. To this Alexander responded in deep
wrath that it should be as they said. He at once dismissed from his
service all the Macedonians and filled their places with Persians.
Public-domain text, read in full here on John Shaqi.
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