William the Norman had absolutely no claim to the crown of England: his ambition saw an opportunity, and his unscrupulous skill made a string of baseless pretexts look sufficiently plausible to be accepted by those who wished to believe in them. He said that he was the nearest of kin to the late king, which was false; he was a distant cousin, but only through Edward's Norman mother, and so was in no way descended from the English royal house. As reasonably might the king of France have claimed the crown of the Stuarts, on the ground that the wife of Charles I. was a French princess. He said that Edward the Confessor had promised him the succession; and it is most probable that Edward, whose education had been Norman and whose sympathies were not English, had encouraged him, years before, to hope for it. But the king of England had no right to bequeath the crown; and whatever influence a dying king's recommendation might have, had been exerted in favour of Harold. He said that Harold had done him homage, and sworn[2] solemnly to recognise him as king after Edward's death; but nothing that Harold might have done could bind England. The crown of England was elective, freely so in form: and the only limitation which custom imposed, or which could be pretended to have legal force, confined the choice to members of a single family to which William did not belong. Nevertheless William succeeded in making this farrago of insolent irrelevancy deceive those whom he was interested in persuading, by the aid of a policy even more unscrupulous and far-reaching than his own. In the eleventh century clearness of thought was rare; men were capable of grasping the idea of kindred, without understanding that not every form of kindred could give rights of inheritance. No one in England, except the handful of Norman settlers, would listen for a moment to William's pretensions: but in Europe generally the notions of hereditary right, and of the sacredness of royal blood, had gained a firmer hold, though fortunately for William they were still vague. It seemed as if a duke of Normandy must needs have a better claim to a vacant throne than any mere subject. Most important of all, William obtained the aid of the Church to condemn Harold for perjury. England had always been too independent to please the papacy; and Hildebrand, afterwards the greatest of popes as Gregory VII., who already swayed the papal policy, saw the value of the opportunity. To denounce Harold as having forfeited the crown by his perjury, to grant the solemn blessing of the Church to William's mission of pure conquest, would, if William succeeded, be a great step towards establishing the papal claim to make and unmake kings at will, to be supreme temporally as well as spiritually. William could thus appeal for aid to the superstition as well as to the cupidity of all the adventurers of western Europe, as the popes did later for the crusades. It was indeed the first, the most