Beacon Lights of History, Volume 01: The Old Pagan CivilizationsLord, John
History
Beacon Lights of History, Volume 01: The Old Pagan Civilizations
Lord, John
History, Ancient
"Art" is itself a very great word, and means many things; it is applied
to style in writing, to musical compositions, and even to effective
eloquence, as well as to architecture, sculpture, and painting. We
speak of music as artistic,--and not foolishly; of an artistic poet, or
an artistic writer like Voltaire or Macaulay; of an artistic
preacher,--by which we mean that each and all move the sensibilities and
souls and minds of men by adherence to certain harmonies which accord
with fixed ideas of grace, beauty, and dignity. Eternal ideas which the
mind conceives are the foundation of Art, as they are of Philosophy. Art
claims to be creative, and is in a certain sense inspired, like the
genius of a poet. However material the creation, the spirit which gives
beauty to it is of the mind and soul. Imagination is tasked to its
utmost stretch to portray sentiments and passions in the way that makes
the deepest impression. The marble bust becomes animated, and even the
temple consecrated to the deity becomes religious, in proportion as
these suggest the ideas and sentiments which kindle the soul to
admiration and awe. These feelings belong to every one by nature, and
are most powerful when most felicitously called out by the magic of the
master, who requires time and labor to perfect his skill. Art is
therefore popular, and appeals to every one, but to those most who live
in the great ideas on which it is based. The peasant stands awe-struck
before the majestic magnitude of a cathedral; the man of culture is
roused to enthusiasm by the contemplation of its grand proportions, or
graceful outlines, or bewitching details, because he sees in them the
realization of his ideas of beauty, grace, and majesty, which shine
forever in unutterable glory,--indestructible ideas which survive all
thrones and empires, and even civilizations. They are as imperishable as
stars and suns and rainbows and landscapes, since these unfold new
beauties as the mind and soul rest upon them. Whenever, then, man
creates an image or a picture which reveals these eternal but
indescribable beauties, and calls forth wonder or enthusiasm, and
excites refined pleasures, he is an artist. He impresses, to a greater
or less degree, every order and class of men. He becomes a benefactor,
since he stimulates exalted sentiments, which, after all, are the real
glory and pride of life, and the cause of all happiness and virtue,--in
cottage or in palace, amid hard toils as well as in luxurious leisure.
He is a self-sustained man, since he revels in ideas rather than in
praises and honors. Like the man of virtue, he finds in the adoration of
the deity he worships his highest reward. Michael Angelo worked
preoccupied and rapt, without even the stimulus of praise, to advanced
old age, even as Dante lived in the visions to which his imagination
gave form and reality. Art is therefore not only self-sustained, but
lofty and unselfish. It is indeed the exalted soul going forth
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