triumphant over external difficulties, jubilant and melodious even in poverty and neglect, rising above all the evils of life, revelling in the glories which are impenetrable, and living--for the time--in the realm of deities and angels. The accidents-of earth are no more to the true artist striving to reach and impersonate his ideal of beauty and grace, than furniture and tapestries are to a true woman seeking the beatitudes of love. And it is only when there is this soul longing to reach the excellence conceived, for itself alone, that great works have been produced. When Art has been prostituted to pander to perverted tastes, or has been stimulated by thirst for gain, then inferior works only have been created. Fra Angelico lived secluded in a convent when he painted his exquisite Madonnas. It was the exhaustion of the nervous energies consequent on superhuman toils, rather than the luxuries and pleasures which his position and means afforded, which killed Raphael at thirty-seven. The artists of Greece did not live for utilities any more than did the Ionian philosophers, but in those glorious thoughts and creations which were their chosen joy. Whatever can be reached by the unaided powers of man was attained by them. They represented all that the mind can conceive of the beauty of the human form, and the harmony of architectural proportions, In the realm of beauty and grace modern civilization has no prouder triumphs than those achieved by the artists of Pagan antiquity. Grecian artists have been the teachers of all nations and all ages in architecture, sculpture, and painting. How far they were themselves original we cannot tell. We do not know how much they were indebted to Egyptians, Phoenicians, and Assyrians, but in real excellence they have never been surpassed. In some respects, their works still remain objects of hopeless imitation: in the realization of ideas of beauty and form, they reached absolute perfection. Hence we have a right to infer that Art can flourish under Pagan as well as Christian influences. It was a comparatively Pagan age in Italy when the great artists arose who succeeded Da Vinci, especially under the patronage of the Medici and the Medicean popes. Christianity has only modified Art by purifying it from sensual attractions. Christianity added very little to Art, until cathedrals arose in their grand proportions and infinite details, and until artists sought to portray in the faces of their Saints and Madonnas the seraphic sentiments of Christian love and angelic purity. Art even declined in the Roman world from the second century after Christ, in spite of all the efforts of Christian emperors. In fact neither Christianity nor Paganism creates it; it seems to be independent of both, and arises from the peculiar genius and circumstances of an age. Make Art a fashion, honor and reward it, crown its great masters with Olympic leaves, direct the energies of an age or