Beacon Lights of History, Volume 02: Jewish Heroes and Prophets — John Shaqi
Beacon Lights of History, Volume 02: Jewish Heroes and ProphetsLord, John
Religion
Beacon Lights of History, Volume 02: Jewish Heroes and Prophets
Lord, John
History, Ancient; Jews -- History -- To 70 A.D.
Wherever Abram journeyed he found the Canaanites--descendants of
Ham--petty tribes or nations, governed by kings no more powerful than
himself. They are supposed in their invasions to have conquered the
aboriginal inhabitants, whose remote origin is veiled in impenetrable
obscurity, but who retained some principles of the primitive religion.
It is even possible that Melchizedek, the unconquered King of Salem, who
blessed Abram, belonged to those original people who were of Semitic
origin. Nevertheless the Canaanites, or Hametic tribes, were at this
time the dominant inhabitants.
Of these tribes or nations the Sidonians, or Phoenicians, were the most
powerful. Next to them, according to Ewald, "were three nations living
toward the South,--the Hittites, the Jebusites, and the Amorites; then
two in the most northerly country conquered by Israel,--the Girgashites
and the Hivites; then four in Phoenicia; and lastly, the most northern
of all, the well known kingdom of Hamath on the Orontes." The Jebusites
occupied the country around Jerusalem; the Amorites also dwelt in the
mountainous regions, and were warlike and savage, like the ancient
Highlanders of Scotland. They entrenched themselves in strong castles.
The Hittites, or children of Heth, were on the contrary peaceful, having
no fortified cities, but dwelling in the valleys, and living in
well-ordered communities. The Hivites dwelt in the middle of the
country, and were also peaceful, having reached a considerable
civilization, and being in the possession of the most flourishing inland
cities. The Philistines entered the land at a period subsequent to the
other Canaanites, probably after Abram, coming it is supposed
from Crete.
It would appear that Abram was not molested by these various petty
Canaanitish nations, that he was hospitably received by them, that he
had pleasant relations with them, and even entered into their battles as
an ally or protector. Nor did Abram seek to conquer territory. Powerful
as he was, he was still a pilgrim and a wanderer, journeying with his
servants and flocks wherever the Lord called him; and hence he excited
no jealousy and provoked no hostilities. He had not long been settled
quietly with his flocks and herds before a famine arose in the land, and
he was forced to seek subsistence in Egypt, then governed by the
shepherd kings called Hyksos, who had driven the proud native monarch
reigning at Memphis to the southern part of the kingdom, in the vicinity
of Thebes. Abram was well received at the court of the Pharaohs, until
he was detected in a falsehood in regard to his wife, whom he passed as
his sister. He was then sent away with all that he had, together with
his nephew Lot.
Public-domain text, read in full here on John Shaqi.
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