Beacon Lights of History, Volume 02: Jewish Heroes and ProphetsLord, John
Religion
Beacon Lights of History, Volume 02: Jewish Heroes and Prophets
Lord, John
History, Ancient; Jews -- History -- To 70 A.D.
Still, the sacrifice of Isaac was a terrible shock to Abraham's paternal
affection. The anguish of his soul was none the less, whether he had the
right of life and death or not. He was required to part with the dearest
thing he had on earth, in whom was bound up his earthly happiness. What
had he to live for, but Isaac? He doubtless loved this child of his old
age with exceeding tenderness, devotion, and intensity; and what was
perhaps still more weighty, in that day of polygamous households, than
mere paternal affection, with Isaac were identified all the hopes and
promises which had been held out to Abraham by God himself of becoming
the father of a mighty and favored race. His affection as a father was
strained to its utmost tension, but yet more was his faith in being the
progenitor of offspring that should inherit the land of Canaan.
Nevertheless, at God's command he was willing to make the sacrifice,
"accounting that God is able to raise up, even from the dead." Was there
ever such a supreme act of obedience in the history of our race? Has
there ever been from his time to ours such a transcendent manifestation
of faith? By reason Abraham saw the foundation of his hopes utterly
swept away; and yet his faith towers above reason, and he feels that the
divine promises in some way will be fulfilled. Did any man of genius
ever conceive such an illustration of blended piety and obedience? Has
dramatic poetry ever created such a display of conflicting emotions? Is
it possible for a human being to transcend so mighty a sacrifice, and
all by the power of faith? Let those philosophers and theologians who
aspire to define faith, and vainly try to reconcile it with reason,
learn modesty and wisdom from the lesson of Abraham, who is its great
exponent, and be content with the definition of Paul, himself, that it
is "the substance of things hoped for, the evidence of things not seen;"
that reason was in Abraham's case subordinate to a loftier and grander
principle,--even a firm conviction, which nothing could shake, of the
accomplishment of an end against all probabilities and mortal
calculations, resting solely on a divine promise.
Another remarkable thing about that memorable sacrifice is, that Abraham
does not expostulate or hesitate, but calmly and resolutely prepares for
the slaughter of the innocent and unresisting victim, suppressing all
the while his feelings as a father in obedience and love to the
Sovereign of heaven and earth, whose will is his supreme law.
Public-domain text, read in full here on John Shaqi.
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