Beacon Lights of History, Volume 06: Renaissance and Reformation — John Shaqi
Beacon Lights of History, Volume 06: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 06: Renaissance and Reformation
Lord, John
History
Chaucer in his description of women in ordinary life does not seem to
have a very high regard for them. They are weak or coarse or sensual,
though attentive to their domestic duties, and generally virtuous. An
exception is made of Virginia, in the doctor's tale, who is represented
as beautiful and modest, radiant in simplicity, discreet and true. But
the wife of Bath is disgusting from her coarse talk and coarser manners.
Her tale is to show what a woman likes best, which, according to her, is
to bear rule over her husband and household. The prioress is
conventional and weak, aping courtly manners. The wife of the host of
the Tabard inn is a vixen and shrew, who calls her husband a milksop,
and is so formidable with both her tongue and her hands that he is glad
to make his escape from her whenever he can. The pretty wife of the
carpenter, gentle and slender, with her white apron and open dress, is
anything but intellectual,--a mere sensual beauty. Most of these women
are innocent of toothbrushes, and give and receive thrashings, and sing
songs without a fastidious taste, and beat their servants and nag their
husbands. But they are good cooks, and understand the arts of brewing
and baking and roasting and preserving and pickling, as well as of
spinning and knitting and embroidering. They are supreme in their
households; they keep the keys and lock up the wine. They are gossiping,
and love to receive their female visitors. They do not do much shopping,
for shops were very primitive, with but few things to sell. Their
knowledge is very limited, and confined to domestic matters. They are on
the whole modest, but are the victims of friars and pedlers. They have
more liberty than we should naturally suppose, but have not yet learned
to discriminate between duties and rights. There are few disputed
questions between them and their husbands, but the duty of obedience
seems to have been recognized. But if oppressed, they always are free
with their tongues; they give good advice, and do not spare reproaches
in language which in our times we should not call particularly choice.
They are all fond of dress, and wear gay colors, without much regard to
artistic effect.
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