Elizabeth, however, in order to save her life, was obliged to dissemble. If her true Protestant opinions had been avowed, I doubt if she could have escaped. We do not see in this dissimulation anything very lofty; yet she acted with singular tact and discretion. It is creditable, however, to Mary that she did not execute her sister. She showed herself more noble than Elizabeth did later in her treatment of the Queen of Scots. History calls her the "Bloody Mary;" and it must be admitted that she was the victim and slave of religious bigotry, and that she sanctioned many bloody executions. And yet it would appear that her nature was, after all, affectionate, which is evinced in the fact that she did spare the life of Elizabeth. Here her better impulses gained the victory over craft and policy and religious intolerance, and rescued her name from the infamy to which such a crime would have doomed her, and which her Church would have sanctioned, and in which it would have rejoiced as much as it did in the slaughter of Saint Bartholomew. The crocodile tears which Elizabeth is said to have shed when the death of her sister Mary was announced to her at Hatfield were soon wiped away in the pomps and enthusiasms which hailed her accession to the throne. This was in 1558, when she was twenty-five, in the fulness of her attractions and powers. Great expectations were formed of her wisdom and genius. She had passed through severe experiences; she had led a life of study and reflection; she was gifted with talents and graces. "Her accomplishments, her misfortunes, and her brilliant youth exalted into passionate homage the principle of loyalty, and led to extravagant panegyrics." She was good-looking, if she was not beautiful, since the expression of her countenance showed benignity, culture, and vivacity. She had piercing dark eyes, a clear complexion, and animated features. She was in perfect health, capable of great fatigue, apt in business, sagacious, industrious, witty, learned, and fond of being surrounded with illustrious men. She was high-church in her sympathies, yet a Protestant in the breadth of her views and in the fulness of her reforms. Above all, she was patriotic and disinterested in her efforts to develop the resources of her kingdom and to preserve it from entangling wars.