Beacon Lights of History, Volume 3 part 1: The Middle AgesLord, John
History
Beacon Lights of History, Volume 3 part 1: The Middle Ages
Lord, John
History
To such a tribute I can add nothing. His greatness consists in
this, that, born amidst barbarism, he was yet the friend of
civilization, and understood its elemental principles, and
struggled forty-seven years to establish them,--failing only
because his successors and subjects were not prepared for them, and
could not learn them until the severe experience of ten centuries,
amidst disasters and storms, should prove the value of the "old
basal walls and pillars" which remained unburied amid the despised
ruins of antiquity, and show that no structure could adequately
shelter the European nations which was not established by the
beautiful union of German vigor with Christian art,--by the
combined richness of native genius with those immortal treasures
which had escaped the wreck of the classic world.
AUTHORITIES.
Eginhard's Vita Caroli Magni; Le Clerc's De la Bruyere, Histoire du
Regne de Charlemagne; Haureau's Charlemagne et son Cour; Gaillard's
Histoire de Charlemagne; Lorenz's Karls des Grossen. There is a
tolerably popular history of Charlemagne by James Bulfinch,
entitled "Legends of Charlemagne;" also a Life by James the
novelist. Henri Martin, Sismondi, and Michelet may be consulted;
also Hallam's Middle Ages, Milman's Latin Christianity, Gibbon's
Decline and Fall of the Roman Empire, Biographie Universelle, and
the Encyclopaedias.
HILDEBRAND.
A. D. 1020-1085.
THE PAPAL EMPIRE.
We associate with Hildebrand the great contest of the Middle Ages
between spiritual and temporal authority, the triumph of the
former, and its supremacy in Europe until the Reformation. What
great ideas and events are interwoven with that majestic
domination,--not in one age, but for fifteen centuries; not
religious merely, but political, embracing as it were the whole
progress of European society, from the fall of the Roman Empire to
the Protestant Reformation; yea, intimately connected with the
condition of Europe to the present day, and not of Europe only, but
America itself! What an august power is this Catholic empire,
equally great as an institution and as a religion! What lessons of
human experience, what great truths of government, what subtile
influences, reaching alike the palaces of kings and the hovels of
peasants, are indissolubly linked with its marvellous domination,
so that whether in its growth or decay it is more suggestive than
the rise and fall of any temporal empire. It has produced,
probably, more illustrious men than any political State in Europe.
It has aimed to accomplish far grander ends. It is invested with
more poetic interest. Its policy, its heroes, its saints, its
doctors, its dignitaries, its missions, its persecutions, all rise
up before us with varied but never-ending interest, when seriously
contemplated. It has proved to be the most wonderful fabric of
what we call worldly wisdom that our world has seen,--controlling
kings, dictating laws to ancient monarchies, and binding the souls
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