Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
great man, with glimpses, if I can, of those visions of beauty and
truth in which his soul lived, and which visions and experiences
constitute his peculiar greatness. Dante was not so close an
observer of human nature as Shakspeare, nor so great a painter of
human actions as Homer, nor so learned a scholar as Milton; but his
soul was more serious than either,--he was deeper, more intense
than they; while in pathos, in earnestness, and in fiery emphasis
he has been surpassed only by Hebrew poets and prophets.
It would seem from his numerous biographies that he was remarkable
from a boy; that he was a youthful prodigy; that he was precocious,
like Cicero and Pascal; that he early made great attainments,
giving utterance to living thoughts and feelings, like Bacon, among
boyish companions; lisping in numbers, like Pope, before he could
write prose; different from all other boys, since no time can be
fixed when he did not think and feel like a person of maturer
years. Born in Florence, of the noble family of the Alighieri, in
the year 1265, his early education devolved upon his mother, his
father having died while the boy was very young. His mother's
friend, Brunetto Latini, famous as statesman and scholarly poet,
was of great assistance in directing his tastes and studies. As a
mere youth he wrote sonnets, such as Sordello the Troubadour would
not disdain to own. He delights, as a boy, in those inquiries
which gave fame to Bonaventura. He has an intuitive contempt for
all quacks and pretenders. At Paris he maintains fourteen
different theses, propounded by learned men, on different subjects,
and gains universal admiration. He is early selected by his native
city for important offices, which he fills with honor. In wit he
encounters no superiors. He scorches courts by sarcasms which he
can not restrain. He offends the great by a superiority which he
does not attempt to veil. He affects no humility, for his nature
is doubtless proud; he is even offensively conscious and arrogant.
When Florence is deliberating about the choice of an ambassador to
Rome, he playfully, yet still arrogantly, exclaims: "If I remain
behind, who goes? and if I go, who remains behind?" His
countenance, so austere and thoughtful, impresses all beholders
with a sort of inborn greatness; his lip, in Giotto's portrait, is
curled disdainfully, as if he lived among fools or knaves. He is
given to no youthful excesses; he lives simply and frugally. He
rarely speaks unless spoken to; he is absorbed apparently in
thought. Without a commanding physical person, he is a marked man
to everybody, even when he deems himself a stranger. Women gaze at
him with wonder and admiration, though he disdains their praises
and avoids their flatteries. Men make way for him as he passes
them, unconsciously. "Behold," said a group of ladies, as he
walked slowly by them, "there is a man who has visited hell!" To
the close of his life he was a great devourer of books, and
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