In a low, confidential voice, interrupted at frequent intervals by loud, petulant questionings from her listeners, she began an unenterprising and deplorably uninteresting story about a little girl who was good, and made friends with every one on account of her goodness, and was finally saved from a mad bull by a number of rescuers who admired her moral character. “Wouldn’t they have saved her if she hadn’t been good?” demanded the bigger of the small girls. It was exactly the question that the bachelor had wanted to ask. “Well, yes,” admitted the aunt lamely, “but I don’t think they would have run quite so fast to her help if they had not liked her so much.” “It’s the stupidest story I’ve ever heard,” said the bigger of the small girls, with immense conviction. “I didn’t listen after the first bit, it was so stupid,” said Cyril. The smaller girl made no actual comment on the story, but she had long ago recommenced a murmured repetition of her favourite line. “You don’t seem to be a success as a story-teller,” said the bachelor suddenly from his corner. The aunt bristled in instant defence at this unexpected attack. “It’s a very difficult thing to tell stories that children can both understand and appreciate,” she said stiffly. “I don’t agree with you,” said the bachelor. “Perhaps you would like to tell them a story,” was the aunt’s retort. “Tell us a story,” demanded the bigger of the small girls. “Once upon a time,” began the bachelor, “there was a little girl called Bertha, who was extraordinarily good.” The children’s momentarily-aroused interest began at once to flicker; all stories seemed dreadfully alike, no matter who told them. “She did all that she was told, she was always truthful, she kept her clothes clean, ate milk puddings as though they were jam tarts, learned her lessons perfectly, and was polite in her manners.” “Was she pretty?” asked the bigger of the small girls. “Not as pretty as any of you,” said the bachelor, “but she was horribly good.” There was a wave of reaction in favour of the story; the word horrible in connection with goodness was a novelty that commended itself. It seemed to introduce a ring of truth that was absent from the aunt’s tales of infant life. “She was so good,” continued the bachelor, “that she won several medals for goodness, which she always wore, pinned on to her dress. There was a medal for obedience, another medal for punctuality, and a third for good behaviour. They were large metal medals and they clicked against one another as she walked. No other child in the town where she lived had as many as three medals, so everybody knew that she must be an extra good child.” “Horribly good,” quoted Cyril.