But perhaps in the majority this condition, so necessary to the more
placid forms of happiness, is born of a conjunction of physical and
religious developments. So it was, at least, with the rich and
fortunate man whom we have seen trudging along the wind-swept cliff. By
nature and education he was of a strongly and simply religious mind, as
he was in body powerful, placid, and healthy to an exasperating degree.
It may be said that it is easy to be religious and placid on ten
thousand a year, but Owen Davies had not always enjoyed ten thousand a
year and one of the most romantic and beautiful seats in Wales. From
the time he was seventeen, when his mother’s death left him an orphan,
till he reached the age of thirty, some six years from the date of the
opening of this history, he led about as hard a life as fate could find
for any man. Some people may have heard of sugar drogers, or sailing
brigs, which trade between this country and the West Indies, carrying
coal outwards and sugar home.
On board one of these, Owen Davies worked in various capacities for
thirteen long years. He did his drudgery well; but he made no friends,
and always remained the same shy, silent, and pious man. Then suddenly
a relation died without a will, and he found himself heir-in-law to
Bryngelly Castle and all its revenues. Owen expressed no surprise, and
to all appearance felt none. He had never seen his relation, and never
dreamed of this romantic devolution of great estates upon himself. But
he accepted the good fortune as he had accepted the ill, and said
nothing. The only people who knew him were his shipmates, and they
could scarcely be held to know him. They were acquainted with his
appearance and the sound of his voice, and his method of doing his
duty. Also, they were aware, although he never spoke of religion, that
he read a chapter of the Bible every evening, and went to church
whenever they touched at a port. But of his internal self they were in
total ignorance. This did not, however, prevent them from prophesying
that Davies was a “deep one,” who, now that he had got the cash, would
“blue it” in a way which would astonish them.
Public-domain text, read in full here on John Shaqi.
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