Beauchamp; or, The Error.James, G. P. R. (George Payne Rainsford)
History
Beauchamp; or, The Error.
James, G. P. R. (George Payne Rainsford)
Great Britain -- History -- 18th century -- Fiction
part not of the manufacturer's spirit, but of the spirit of the age,
and especially of this country, and then see to what purposes must and
will be applied that vast authority or command, which the existing
superabundance of labour, brought about by mechanical inventions and
the natural increase of population entrusts to those who have already
the power of wealth. Were it not for this spirit acting through this
power, should we see in our manufactories such squalid misery, such
enfeebled frames, such overtasked exertions, such want of moral and
religious culture, such recklessness, such vice, such infamy, such
famine?"
"Perhaps not," answered Ned Hayward, "but yet something is to be said
for the manufacturers too. You see, my good Sir, they have to compete
with all Europe. They are, as it were, running a race, and they must
win it, even if they break their horses' wind."
"If they do that, they will lose it," replied Beauchamp; "but yet I do
not blame them. I believe the spirit of the times we live in. They
only share it with other men; many of them are humane, kind, generous,
just, who do as much good and as little evil as the iron band of
circumstances will permit; and were all to strive in the same manner,
and to the same degree, that iron band would be broken, and all would
be wiser, happier, better--ay, even wealthier than they are; but,
alas! the example of the good have little influence on the rest on the
same level with themselves, and the example of the bad, immense
influence on every grade beneath them. The cupidity of the great
mill-owner is imitated and exceeded by those below him. He robs the
poor artizan of his labour, by allowing him as little out of the
wealth his exertions earn as the superfluity of industry compels the
artizan to take, and justifies himself with the cold axiom, that he is
not bound to pay more than other men; those below him rob the same
defenceless being of a great part of those poor wages themselves by a
more direct kind of plunder, and have their axiom too. One of the
great problems of the day is this: what proportion of the profits
accruing from the joint-operation of capital and labour is to be
assigned to each of those two elements? And the day will come ere
long, depend upon it, when that great problem must be solved--I
trust not in bloody characters. At present, there is no check to
secure a fair division; and so long as there is none, wealth will
always take advantage of poverty, and the competition for mere food
will induce necessity to submit to avarice, till the burden becomes
intolerable--and then--"
"What then?" asked Ned Hayward.
Public-domain text, read in full here on John Shaqi.
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