Lord Palmet said to Miss Halkett: 'Isn't it like what we used to remember
of a sermon?'
Cecilia waited for her father to break away, but Captain Baskelett had
undertaken to skip, and was murmuring in sing-song some of the phrases
that warned him off:
'"History--Bible of Humanity; . . . Permanency--enthusiast's dream--
despot's aim--clutch of dead men's fingers in live flesh . . . Man
animal; man angel; man rooted; man winged": . . . Really, all this is
too bad. Ah! here we are: "At them with outspeaking, Beauchamp!" Here
we are, colonel, and you will tell me whether you think it treasonable or
not. "At them," et caetera: "We have signed no convention to respect
their"--he speaks of Englishmen, Colonel Halkett--"their passive
idolatries; a people with whom a mute conformity is as good as worship,
but a word of dissent holds you up to execration; and only for the
freedom won in foregone days their hate would be active. As we have them
in their present stage,"--old Nevil's mark--"We are not parties to the
tacit agreement to fill our mouths and shut our eyes. We speak because
it is better they be roused to lapidate us than soused in their sty, with
none to let them hear they live like swine, craving only not to be
disturbed at the trough. The religion of this vast English middle-class
ruling the land is Comfort. It is their central thought; their idea of
necessity; their sole aim. Whatsoever ministers to Comfort, seems to
belong to it, pretends to support it, they yield their passive worship
to. Whatsoever alarms it they join to crush. There you get at their
point of unity. They will pay for the security of Comfort, calling it
national worship, or national defence, if too much money is not
subtracted from the means of individual comfort: if too much foresight
is not demanded for the comfort of their brains. Have at them there.
Speak. Moveless as you find them, they are not yet all gross clay, and I
say again, the true word spoken has its chance of somewhere alighting and
striking root. Look not to that. Seeds perish in nature; good men fail.
Look to the truth in you, and deliver it, with no afterthought of hope,
for hope is dogged by dread; we give our courage as hostage for the
fulfilment of what we hope. Meditate on that transaction. Hope is for
boys and girls, to whom nature is kind. For men to hope is to tremble.
Let prayer--the soul's overflow, the heart's resignation--supplant it .
. ."
Public-domain text, read in full here on John Shaqi.
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