Beauties and Antiquities of Ireland: Being a Tourist's Guide to Its Most Beautiful Scenery & an Archæologist's Manual for Its Most Interesting RuinsRussell, Thomas O'Neill
History
Beauties and Antiquities of Ireland: Being a Tourist's Guide to Its Most Beautiful Scenery & an Archæologist's Manual for Its Most Interesting Ruins
Russell, Thomas O'Neill
Ireland -- Antiquities; Ireland -- Description and travel
If Doctor Petrie had known of the existence of those two proofs given of
the Lia Fail having been removed from Tara, he never would have said that
all ancient Irish writers spoke of it in such a way as to leave no doubt
of its being there still. O'Reilly, author of Irish dictionary, says: "Lia
Fail, the stone of destiny, on which the ancient Irish monarchs used to be
crowned until the time of Mortogh Mac Earc, who sent it into Scotland
that his brother Fergus, who had subdued that country, might be crowned on
it. It is now in Westminster Abbey." O'Reilly was the most learned Irish
scholar and historian of his day, and was a painstaking, conscientious
man, who would hardly state any thing for which he did not have good
authority. It must, however, be admitted that up to the present no
positive statement seems to have been found in ancient Irish writings as
to when and by whom the Lia Fail was brought from Tara to Scotland;
neither does it seem to be known where O'Reilly got his information about
it.
When Petrie spoke of the improbability of the Irish allowing such a
venerated monument as the Lia Fail to be taken out of Ireland, he should
have remembered that at the time when it is said to have been taken, in
the beginning of the sixth century, Christianity had become established in
Ireland. Paganism or Druidism may have survived among a few, but it had
got its death-blow. Pagan monuments of every kind had begun to be
disregarded. The Lia Fail was essentially a Pagan monument, and
consequently an abhorrence to Christians. The fathers, or at least the
grandfathers, of the men who allowed Fergus to take it to Scotland, would
probably have shed the last drop of their blood to keep it in Ireland. The
disrepute into which everything connected with Paganism had fallen after
the introduction of Christianity is plainly set forth in the "Book of
Leinster" in the very page from which the Gaelic extract about the Lia
Fail has been given:--"It happened that Christ was born not long after; it
was that which broke the power of the idols."[3] The Lia Fail was an idol
that had lost its power and prestige, so that the people would not be
likely to have any objection to its being removed to Scotland or anywhere
else.
Public-domain text, read in full here on John Shaqi.
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