Gunpowder they knew and used before 1300, when it had not yet been introduced in Europe; and they made firearms that astonished the Spaniards. At the siege of Manila, 1570, the natives defended their city with cannon, and the conquerors found within the walls the factory where these guns had been forged, as well equipped and ordered as any abroad. The Islanders were expert in other metal-working, skilful ship-builders, able carpenters. Copper they had worked; but bronze, of which their great guns were made, they imported from China. Some of their art in silver-work excites admiration even now, for their beautiful design and fine workmanship. They wove cloths of cotton, hemp, and other fibers. They were, in fact, inheritors of two great cultural infiltrations upon what original culture the Malays had two thousand years before: on one side, was the influence of the Hindus and on the other the civilization of the Chinese, and to these had been added, years before the Spaniards came, stray gleams of information transmitted roundabout from Europe. [Religion, alphabet, and books] All this is inconsistent with the fanciful theory of the head-hunter and the wild man of the woods, but is nevertheless the incontestable record. Heathen they were called, but they had a religion, and a code of morals, not at all contemptible. They were natural musicians, possessed a variety of musical instruments, and had native orchestras. They were fond of poetry and and honored their poets. They had also a written alphabet and they wrote books. Every settled town had a temple and most temples had collections of books. They were written in the native characters on palm leaves and bamboo, and stored with the native priests. The subjects were historical and legendary, folk-lore tales, statutes, deeds of heroism and poems. The Spanish enthusiasts burned these books as anti-Christian and thereby destroyed documents priceless to succeeding ages, the few that escaped the flames testifying poignantly to the great loss. A small collection of them was recently discovered in a cave in the Island of Negros and ethnologists have hopes of others that may have escaped the sharp eyes of the destructors. Professor Beyer, whose investigations of early Filipino life and history have been so extensive, has come upon other evidence of early Filipino letters, including an epic poem of considerable length; but this exists now only in the memories of the reciters. The four-thousand-odd lines of it that Professor Beyer has translated show a rare gift of versification and imagery.