Beauty and the Beast: An Essay in Evolutionary Aesthetic — John Shaqi
Beauty and the Beast: An Essay in Evolutionary AestheticMcDowall, Stewart Andrew
Religion
Beauty and the Beast: An Essay in Evolutionary Aesthetic
McDowall, Stewart Andrew
Aesthetics
Transcriber's Note:
Every effort has been made to replicate this text as faithfully as
possible.
Italic text has been marked with _underscores_.
Beauty and the Beast
CAMBRIDGE UNIVERSITY PRESS
C. F. CLAY, MANAGER
LONDON: FETTER LANE, E.C. 4
[Illustration]
NEW YORK: THE MACMILLAN CO.
BOMBAY }
CALCUTTA } MACMILLAN AND CO., LTD.
MADRAS }
TORONTO: THE MACMILLAN CO.
OF CANADA, LTD.
TOKYO: MARUZEN-KABUSHIKI-KAISHA
ALL RIGHTS RESERVED
Beauty and the Beast
AN ESSAY
IN
EVOLUTIONARY AESTHETIC
BY
STEWART A. McDOWALL, B.D.
Chaplain and Assistant Master at Winchester College
Author of _Evolution and the Need of Atonement_,
_Evolution and Spiritual Life_, _Evolution and
the Doctrine of the Trinity_, _etc._
CAMBRIDGE
AT THE UNIVERSITY PRESS
1920
For verily all men by nature were but vain who had no perception
of God, and from the good things that are seen they gained not
power to know him that is, neither by giving heed to the works
did they recognise the artificer; but either fire, or wind, or
swift air, or circling stars, or raging water, or luminaries of
heaven, they thought to be gods that rule the world. And if it was
through delight in their beauty that they took them to be gods,
let them know how much better than these is their Sovereign Lord;
for the first author of beauty created them: but if it was through
astonishment at their power and influence, let them understand from
them how much more powerful is he that formed them; for from the
greatness of the beauty even of created things in like proportion
does man form the image of their first maker. But yet for these
men there is but small blame, for they too peradventure do but go
astray while they are seeking God and desiring to find him. For
living among his works they make diligent search, and they yield
themselves up to sight, because the things that they look upon are
beautiful. But again even they are not to be excused. For if they
had power to know so much, that they should be able to explore
the course of things, how is it that they did not sooner find the
Sovereign Lord of these his works?
Wisdom xiii. 1-9.
PREFACE
Public-domain text, read in full here on John Shaqi.
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