Beauty and the Beast: An Essay in Evolutionary Aesthetic — John Shaqi
Beauty and the Beast: An Essay in Evolutionary AestheticMcDowall, Stewart Andrew
Religion
Beauty and the Beast: An Essay in Evolutionary Aesthetic
McDowall, Stewart Andrew
Aesthetics
In the first place we notice that here man’s art is practically
unfettered by religious and magical inhibitions. Geometric forms do
not generally represent any person or power[40]. Artistic creation
therefore can move freely. Next, we observe that the art is reaching
a higher level, and that consciously. There is conscious elimination
and abstraction at work in the construction of patterns made of simple
lines and curves. We find also the rudiments of an endeavour to find a
harmony and rhythm that may give a sense of satisfied understanding.
Men are beginning to feel the need of unity and harmony and order,
and in so far as geometric ornament gives the feeling of these and
of purpose, it is beautiful, for it expresses their intuition of an
ordered reality.
It is unnecessary for us to discuss the intrinsic beauty of curves, or
the mental satisfaction afforded by the golden section. The Greeks,
and later writers such as Fechner, have expended much ingenuity in
doing this. But their conclusions amounted to little more than that
the aesthetic pleasure given by geometric form was due to the sense
of symmetry and order and unity that were brought about by elaborate
differentiation of detail subordinated to a single idea. As we have
just said, Geometric ornament expresses man’s intuition of an ordered
relation and interdependence in Reality.
We have introduced the ideas of elimination and abstraction. These
are present in all artistic representation, and probably in all
artistic perception. Because the power is rare in any high degree of
development, artistic genius is rare. Moreover it frequently happens
in ordinary people that the perception of beauty is first aroused
consciously by pictures rather than by natural scenes. A flower is
simple enough for a child to understand, and we find that in many
children, especially artistic ones, the perception of beauty is first
awakened by flowers. The elements of a sunset, or a moonlight scene
with clear tones and silhouetted outlines, are simple enough for the
untrained mind to appreciate. But it requires an artistic genius to see
the beauty of a complex landscape. In representing this technically
he simplifies, emphasises, eliminates and abstracts. The man who
looks at his picture follows the creative process of his mind, and,
the elimination being already done for him, is able to appreciate.
Moreover he receives training in the process, and is the more ready
to eliminate for himself; to appreciate natural beauty of a complex
order. Even if our artistic development is not high, we love pictures
because in looking at them and understanding them we perform a creative
act ourselves; but it is the artist who has made it possible for us to
perform the act by his simplification of the problem. Browning clearly
understood this, for he wrote:
We’re made so that we love
First, when we see them painted, things we have passed
Perhaps a hundred times nor cared to see[41].
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account