“Wherefore, in accordance with your request, and that of the kings our sons,(261) we do hereby in the name of the blessed Peter, chief of the Apostles, grant you authority, that when the Divine Grace shall call either of you to Himself, the survivor shall ordain a bishop in the room of him that is deceased. To which end also we have sent a pall to each of you, beloved, for celebrating the said ordination; that by the authority which we hereby commit to you, you may make an ordination acceptable to God; because the long distance of sea and land that lies between us and you, has obliged us to grant you this, that no loss may happen to your Church in any way, on any pretext whatever, but that the devotion of the people committed to you may increase the more. God preserve you in safety, most dear brother! Given the 11th day of June, in the reign of these our lords and emperors, in the twenty-fourth year of the reign of Heraclius, and the twenty-third after his consulship; and in the twenty-third of his son Constantine, and the third after his consulship; and in the third year of the most prosperous Caesar, his son Heraclius,(262) the seventh indiction; that is, in the year of our Lord, 634.” Chap. XIX. How the aforesaid Honorius first, and afterwards John, wrote letters to the nation of the Scots, concerning the observance of Easter, and the Pelagian heresy. [640 A.D.] The same Pope Honorius also wrote to the Scots,(263) whom he had found to err in the observance of the holy Festival of Easter, as has been shown above, with subtlety of argument exhorting them not to think themselves, few as they were, and placed in the utmost borders of the earth, wiser than all the ancient and modern Churches of Christ, throughout the world; and not to celebrate a different Easter, contrary to the Paschal calculation and the decrees of all the bishops upon earth sitting in synod. Likewise John,(264) who succeeded Severinus, successor to the same Honorius, being yet but Pope elect, sent to them letters of great authority and erudition for the purpose of correcting the same error; evidently showing, that Easter Sunday is to be found between the fifteenth of the moon and the twenty-first, as was approved in the Council of Nicaea.(265) He also in the same epistle admonished them to guard against the Pelagian heresy,(266) and reject it, for he had been informed that it was again springing up among them. The beginning of the epistle was as follows: