Bede's Ecclesiastical History of EnglandBede, the Venerable, Saint
History
Bede's Ecclesiastical History of England
Bede, the Venerable, Saint
England -- Church history -- 449-1066
“_To our most beloved and most holy Tomianus, Columbanus, Cromanus,
Dinnaus, and Baithanus, bishops; to __ Cromanus, Ernianus, Laistranus,
Scellanus, and Segenus, priests; to Saranus and the rest of the Scottish
doctors and abbots, Hilarus, the arch-presbyter, and vice-gerent of the
holy Apostolic See; John, the deacon, and elect in the name of God;
likewise John, the chief of the notaries and vice-gerent of the holy
Apostolic See, and John, the servant of God, and counsellor of the same
Apostolic See._(267) The writings which were brought by the bearers to
Pope Severinus, of holy memory, were left, when he departed from the light
of this world, without an answer to the questions contained in them. Lest
any obscurity should long remain undispelled in a matter of so great
moment, we opened the same, and found that some in your province,
endeavouring to revive a new heresy out of an old one, contrary to the
orthodox faith, do through the darkness of their minds reject our Easter,
when Christ was sacrificed; and contend that the same should be kept with
the Hebrews on the fourteenth of the moon.”(268)
By this beginning of the epistle it evidently appears that this heresy
arose among them in very late times, and that not all their nation, but
only some of them, were involved in the same.
After having laid down the manner of keeping Easter, they add this
concerning the Pelagians in the same epistle:
“And we have also learnt that the poison of the Pelagian heresy again
springs up among you; we, therefore, exhort you, that you put away from
your thoughts all such venomous and superstitious wickedness. For you
cannot be ignorant how that execrable heresy has been condemned; for it
has not only been abolished these two hundred years, but it is also daily
condemned by us and buried under our perpetual ban; and we exhort you not
to rake up the ashes of those whose weapons have been burnt. For who would
not detest that insolent and impious assertion, ‘That man can live without
sin of his own free will, and not through the grace of God?’ And in the
first place, it is blasphemous folly to say that man is without sin, which
none can be, but only the one Mediator between God and men, the Man Christ
Jesus, Who was conceived and born without sin; for all other men, being
born in original sin, are known to bear the mark of Adam’s transgression,
even whilst they are without actual sin, according to the saying of the
prophet, ‘For behold, I was conceived in iniquity; and in sin did my
mother give birth to me.’ ”(269)
Chap. XX. How Edwin being slain, Paulinus returned into Kent, and had the
bishopric of Rochester conferred upon him. [633 A.D.]
Public-domain text, read in full here on John Shaqi.
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