Bedouins: $b Mary Garden, Debussy, Chopin or the circus, Botticelli, Poe, Brahmsody, Anatole France, Mirbeau, Caruso on wheels, Calico cats, The artistic temperament; Idols and ambergris, with The supreme sin, Grindstones, A masque of music, and The vision malefic; with various portraits of Mary Garden in operatic costume — John Shaqi
Bedouins: $b Mary Garden, Debussy, Chopin or the circus, Botticelli, Poe, Brahmsody, Anatole France, Mirbeau, Caruso on wheels, Calico cats, The artistic temperament; Idols and ambergris, with The supreme sin, Grindstones, A masque of music, and The vision malefic; with various portraits of Mary Garden in operatic costumeHuneker, James
History
Bedouins: $b Mary Garden, Debussy, Chopin or the circus, Botticelli, Poe, Brahmsody, Anatole France, Mirbeau, Caruso on wheels, Calico cats, The artistic temperament; Idols and ambergris, with The supreme sin, Grindstones, A masque of music, and The vision malefic; with various portraits of Mary Garden in operatic costume
Huneker, James
Garden, Mary, 1874-1967; Music -- History and criticism; Sopranos (Singers)
There are those who see in her the fascinating woman. And they are
justified in their belief. There are those who discover in her
something disquieting, ambiguous; one of Baudelaire’s “femmes damnées”
from whom he fashioned his Beethovenian harmonies, fulgurating,
profound: “Descendez le chemin de l’enfer éternel! ... flagellés par
un vent qui ne vient pas du ciel.” ... And there is still another
group to which I adhere, one that envisages Mary in the more lucid
light of an admirable artist, who has fashioned of her body and soul a
rare instrument, giving forth the lovely music of attitude, gesture,
pose, and rhythm. There are moments when she evokes the image of the
shadow of a humming-bird on a star; and often she sounds the shuddering
semitones of sex, as in Thaïs. The Mélisande moods are hers, the dim,
remote poesy of antique sonorous tapestries; and the “modern” note
of Louise, grazing the vulgar, though purified by passion. But the
dissenters no doubt believe in the Cambodian proverb when estimating
the singing of both Geraldine Farrar and Mary Garden. It runs thus:
When in Hades it is bad form to speak of the heat.
Do you remember the night when Mary Garden came from the refectory
of the monastery in Le Jongleur, and--oh, the winsome little
devil!--paused on the stairway to remark to her audience: “La cuisine
est très bonne”?
The accent was indescribable. At Paris they admired her individual
French streaked with exotic intonations. That night it revealed
the universal accent of a half-starved lad who had just filled his
tummy; a real “tuck-out.” The joy of life! How human she was! It is
the sartorial technique of Miss Garden that is supreme. Her taste in
costumes is impeccable. In the eternal game of making masculine eyes
misbehave, she is quite irresistible. But this orchidaceous Circe,
this uncommon or garden variety, does not with her fatal philtres
transform men into the unmentionable animal; rather does she cause
them to scurry after their vocabulary and lift up their voices in
rhetorical praise. And that is something to have accomplished. Did you
ever read Casuals of the Sea, by William McFee, a fiction I had the
honor to introduce to the American reading public? On page 443 there
occurs at the chapter end the following dialogue: “Mother!” “Yes,
Minnie.” “Mother, I was just thinking what fools men are! What utter
fools! But oh, mother, dear mother, what fools we are, not to find it
out--sooner!” Minnie had seen a bit of life on the Continent; she was
then snug in the land-locked harbor of stagnant matrimonial waters. But
she understood men. Miss Garden is a profounder philosopher than Minnie
Briscoe. She knew her public “sooner,” and the result is--Mary Garden.
Qui a bu, boira!
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