Bedouins: $b Mary Garden, Debussy, Chopin or the circus, Botticelli, Poe, Brahmsody, Anatole France, Mirbeau, Caruso on wheels, Calico cats, The artistic temperament; Idols and ambergris, with The supreme sin, Grindstones, A masque of music, and The vision malefic; with various portraits of Mary Garden in operatic costumeHuneker, James
History
Bedouins: $b Mary Garden, Debussy, Chopin or the circus, Botticelli, Poe, Brahmsody, Anatole France, Mirbeau, Caruso on wheels, Calico cats, The artistic temperament; Idols and ambergris, with The supreme sin, Grindstones, A masque of music, and The vision malefic; with various portraits of Mary Garden in operatic costume
Huneker, James
Garden, Mary, 1874-1967; Music -- History and criticism; Sopranos (Singers)
Henry James has declared that the province of art is all life, all
feeling, all observation, all vision. According to this rubric, M.
France is a many-sided artist. Philosopher as well, he plays with the
appearances of life, lifting betimes the edge of the curtain to curdle
the blood of his spectators with the sight of Buddha’s shadow in some
grim cavern beyond. He shows his Gallic tact in decorating the empty
spaces of theory and the blank spots of reality. A follower of Kant,
in his denial of the objective, we cannot imagine him approving of
that sage’s admiration of the starry heavens and the moral law. Both
are relative, would be the report of the Frenchman. Yet he yearns for
faith. He humbles himself beneath the humblest. He excels in exposing
the splendor of the simple soul, though faith has not anointed his
intellect with its chrism. He admires the golden filigree of the
ciborium; its spiritual essence escapes him. At the portals of Paradise
he lingers, or stoops to pick a rare and richly colored feather. He
eloquently vaunts its fabulous beauty. But he hears not the whirring
of the wings whence it has fallen. Pagan in his irony, his pity wholly
Christian, Anatole France betrays a nuance of Petronius and a touch
of St. Francis. Because of this spiritual dislocation--or dare I say
bilocation?--he is in art, letters, and life a consummate flowering of
the dilettante.
XVII
A MASQUE OF MUSIC
Here is an evocation of a projected Masque of Music. Not a Miltonic
hymn in praise of the melting art, nor yet an Alexander’s Feast
celebrating its power, after the manner of John Dryden, but a grandiose
vision which would embrace the legend of sound from its unorganized
beginnings to the to-morrow of the ultimate Kalmuck. It is written
with such men as Reinhardt, David Belasco, Gordon Craig, Stanislavsky,
Michel Fokine, and Richard Ordynski in view. They, or artists of their
calibre, might make the idea viable in the theatre. What music would
best envelope my Masque is a question answered by the composers whose
names are figuratively deployed. Or what gifted American composers
might “set” the Masque in a symphonic poem! Where this kaleidoscope
would be produced and how many evenings it might need for complete
interpretation are puzzles I do not seek now to solve; suffice to
add, that I have for the sake of dramatic unity placed myself at the
centre and circumference of this prose recital, as sensations are
veritable hallucinations for me. In a performance the spectators
would occupy the same relative position.... The curtains of Time and
Space drew apart. I stood on the cliff of the World, saw and heard
the travailing and groaning of light and sound in the epochal and
reverberating void. A pedal-bass, a diapasonic tone that came from the
bowels of the firmament, struck fear to my heart; this tone was of such
magnitude as might be overheard by the gods. No mortal ear could have
Public-domain text, read in full here on John Shaqi.
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