Beer, its history and its economic value as a national beverageSalem, F. W. (Frederick William)
History
Beer, its history and its economic value as a national beverage
Salem, F. W. (Frederick William)
Beer -- History; Brewing industry -- United States -- History; Temperance
“Prior to the statute of 1676, any act done on Sunday, except in
proceedings of courts, was of the same binding force as if performed on
any other day. Parliament sat on that day, for in the reign of Edward
I., in 1278 and 1305, three statutes were made on Sunday. Nor did the
first restraining laws make any distinction between Sundays and other
holy days. Thus the statute of 28 Edward III., Cap. 14, in 1357, says:
“Shewing of wools (_i. e._, by merchants) shall be made at the staple
every day in the week except the Sunday and solemn feasts of the year.”
No further enactment was made touching the matter in question for
nearly 100 years; but in 1448 was passed the act of 27 Henry VI., Cap.
5, entitled, “Certain days wherein fairs and markets ought not to be
kept,” which sets forth that “The King hath ordained that all manner
of fairs and markets in said principal feasts (of Ascension, Corpus
Christi, Assumption, and All Saints) and Sundays and Good Friday shall
clearly cease from all shewing of any goods or merchandises (necessary
victuals only except);” but in recognition of the fact that there had
previously been no such restriction, it is provided that “Nevertheless,
of his special grace (the King) granted to them power which of old time
had no day to hold their fair or market, but only upon the festival
days aforesaid, to hold the same authority and strength of his old
grant within three days next before said feasts or next after.”
The act of 4, Edward IV., Cap. 7, in 1464, seems to have been
occasioned by some special irritation from the dishonesty of
leather-dressers and shoemakers; for, after sundry stringent provisions
applying to them generally, it is provided that “No person, cordwainer
or cobbler, within the City of London * * * upon any Sunday in the
year, or in the feasts of the Nativity or Ascension of our Lord, or
in the feast of Corpus Christi, shall sell, or command, or do to be
sold, any shoes, huseaus, or galoches, or upon the Sunday, or any of
said feasts, shall set or put upon the feet or legs of any person, any
shoes, huseaus, or galoches.” This statute was repealed in 1522, but
re-enacted, in part, in 1604.
Public-domain text, read in full here on John Shaqi.
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